The inspired penman in this history … for the Jews first and, calculating his narratives for the infant state of the church, describes things by their outward sensible appearances, and leaves us, by further discoveries of the divine light, to be led into the understanding of the mysteries couched under them. – John Wesley, Notes on the Bible, Genesis 2.8
To my regular throng of readers, this post may not be for you so much as it is for the class I am leading. This CTP class (critical-theological-practical) focuses on Scripture and how to read it on different levels. We have just started, laying some groundwork first on how to read Scripture (for this class). This post, and maybe more like it, will help to facilitate discussion and provide background to the current chapter or passage under discussion.
The next up is the first creation story as found in Genesis 1–2.4a. At no point should you read this entire passage and be done discussing it within an hour. Why? Because not only do have to decide if this is poetry, myth, literature, history, or science (or a mixture of some or all these modern categories) but then you need to talk about how it sets within the Exilic context. Maybe the sun, moon, and stars are really just luminary bodies and not Babylonian gods. Then you have to talk about what it means when God said “it is good.” Then you get to the Genesis 1.26-27 and so on.
But, to start this we have to really look at the ways of reading the first creation story. I have four posts/articles to share from others. I don’t agree with some of the things in them, but that’s not the point of the class. The point of the class is to help people read Scripture contextually, theologically, and for themselves.
These posts don’t have to be read, but I post them here in case you want to read them:
- Creation and Science.
- Making Sense of Genesis 1.
- Reading Genesis (A Jewish view)
- Genesis in the early Church
Some other posts, from your’s truly:
- My review of John Walton’s book on Genesis 1.
- My rewriting of Genesis 1 if instead of Babylon, it was written against a-theistic evolution.
If you are in Charleston, WV at 7am on Thursdays, look us up.