Torrance notes that God the Father is referred to as “Father” in two different ways. The first, the transcendent one, is based upon God as Creator. This is my favorite attribute of God, and the one which theology first takes shape.
…(W)e think of God the Father as the eternal Creator and Lord of all being and existence, he to whom our Lord referred as ‘the heavenly Father’ and to whom he taught us to pray. He is the Father who cares for all his creatures in such a personal and detailed way that, as he taught in the sermon on the Mount, not a sparrow falls to the ground without him, the very hairs of our head are all numbered, and his divine provision for people’s needs is extended equally to the just and the unjust. This fatherly conception of God was given definitive expression in the opening clause of the Nicene Creed, ‘We believe in God the Father Almighty, the Maker of heaven and earth and of all things visible and invisible.’ The Almighty is Father, and the Father is Almighty. There the omnipotence of the Creator, his power over all existents and realities whether visible or invisible, is not defined in some abstract metaphysical way, but is defined quite concretely with reference to God precisely as Father—it is as such that he is the one eternal self-grounded personal Being who is the Source and Lord of all that was, is and ever will be.
It is this aspect of God, that of Creator, that should guide us as we define the other attributes of the Holy Trinity in our Creed.
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.