Orthopraxy, the theme for a while among us United Methodists, is not new. The discussion is ancient. It is old. It will happen tomorrow as well. But, what is it? Is it necessary? Do progressives have a monopoly on suggesting that we need orthopraxy? No.
The only thing they have a monopoly on seems to be arrogance.
Well, not really. Fundamentalists have the same thing.
This summation of St. Thomas on the sanctification of theologians is important.
It is impossible to know God if one is not first known by him. This fundamental tenet of Christian thought summarizes the first half of our remarks. Now we can add: one must do God’s will in order to know if this knowledge comes from him. The practice of theology must cause the theologian to grow in holiness. Not only are theologians called to this as disciples of the unique Holy One, but their profession adds to this call a singular exigency: they should be holy because they are theologians. Their orthodoxy must redound to orthopraxis. Here I have stated four principal points that ought to verify this relationship. Obviously, none of these pertains exclusively to theologians, but their discipline gives them a particular reason to apply these points.
The author, Torrell, cites St. Thomas several times but this one stands out:
“For just as it is better to illumine than just to shine, it is better to pass on to others the things contemplated than just to contemplate.” (ST Ia-IIae, q. 188, a. 6)
And similarly the doctors of theology are like principal architects, who research and teach how others ought to work out the salvation of their souls. Simply put, therefore, it is better to teach Sacred Doctrine, and more so meritorious, if done in good intention, which hangs the particular care of salvation of this one and that; thus the Apostle speaks about himself, “Christ did not send me to baptize, but to preach the gospel” ; although to baptize is work most suited for bringing about the salvation of souls; the Apostle again, “Commend to the faithful who will be suitable to teach others” . Quaestiones de quolibet I, q. 7, a. 2