The Dead Sea Scrolls, as a mystical object the majority of Jewish and Christian believers still ignore, is relatively new. As an object of study, newer still. Yet, in recent years scholars have paid more attention to the content of the scrolls more than the scrolls themselves. We have come to understand a lot about these lost desert communities, isolationists who had retreated to wait for the end of their world. While many scholars focus on the more well-known works, there is still room yet to explore the richness of works largely ignored. Such is case with Ariel Feldman (Ph.D, University of Haifa) who has turned his attention the rewritten Joshua Scrolls (4Q378, 4Q379, 4Q522, 4Q123, 5Q9, Mas 1039-211).
There is not merely a propositional monograph supported with eruditic footnotes. Rather, Feldman presents us a unique type of scholarship, so that while he examines the scrolls for their connectivity, he likewise gives us a solid commentary on the fragments therein. This book of 9 chapters is divided into several parts. First, Feldman gives us an introduction to the history of these particular scrolls. In the first chapter, Feldman makes the argument (as he reminds us in the final chapter) that Joshua is the most rewritten book among the Minor Prophets. He then gives details about the scrolls themselves. Following this are several chapters dedicated to succinct literary and contextual commentary on the various scrolls and fragments. Following this are two concluding chapters arguing for various positions on composition and vorlage. His conclusions, because he has invested such a great amount of work in the preceding chapters, are almost unquestionable at this stage of scholarship.
I will briefly focus on the commentary section. For this, I will use his chapter on 4Q378 (the second chapter of the book), for no other reason than the material provides for an allusion in my New Testament studies. We are introduced to the manuscript itself, giving us the sequence of fragments. Following this is the author’s summary of the contents. For this scroll, we are introduced to one relatively free of narrative but filled with discourses. The author gives us an approximate span of the canon where the fragment would appear. The central portion of each chapter is the text and commentary. The text, of course, is given in the original language. The commentary covers the text, different readings, and includes the author’s comments. I am reminded most of the Hermeneia series. After this, there is a detailed discussion of the contents of the fragment, calling attention to (in this case) Joshua and Moses and Joshua’s succession. Finally, Feldman gives us a list of biblical allusions and discusses provenance.
In total, this is a highly detailed and much needed contribution to these scrolls. If all such Dead Sea Scroll fragments were treated in such a manner, scholarship in this area would find itself near completion. I am most impressed with the attention to detail of the text and the sharp focus of the commentary. Feldman does not get bogged down into outlying issues but remains focused on the fragments and their suspected place as rewritten Scripture. Anyone studying this area, as well as the New Testament or Second Temple Judaism must find this book a necessity.