While I love the Septuagint, I have purposely avoided Jobe’s 2016 work in hard copy for several, materialistic, reasons. I did not want a hard copy to have to carry around. Second, I knew soon or later a good electronic copy would come out that would allow me to experience the Reader in all of its glory, including taggings and easy look up. Behold, my patience has paid off.
Any more, I’m using Accordance more and more on my iPad pro due to the portability of it (data space). So these pics are going to be there there.
One of the best aspects of having an electronic version is the ability to quickly get to what you want i and search for what you want. Here, you can see the table of contents.
As an added feature, let me show you what this looks like alongside the Göttingen:
Besides the awesome features that bring the book to life, the book is well written, complete with introductions highlighting the features of the Greek versions.
Interest in the Septuagint today continues to grow stronger. Despite that interest, students have lacked a guidebook to the text similar to the readers and handbooks that exist for the Greek New Testament. Discovering the Septuagint: A Guided Reader fills that need. Created by an expert on the Septuagint, this groundbreaking resource draws on Jobes’s experience as an educator in order to help upper–level college, seminary, and graduate students cultivate skill in reading the Greek Old Testament.
This reader presents, in Septuagint canonical order, ten Greek texts from the Rahlfs—Hanhart Septuaginta critical edition. It explains the syntax, grammar, and vocabulary of more than 700 verses from select Old Testament texts representing a variety of genres, including the Psalms, the Prophets, and more.
The texts selected for this volume were chosen to fit into a typical semester. Each text (1) is an example of distinctive Septuagint syntax or word usage; (2) exemplifies the amplification of certain theological themes or motifs by the Septuagint translators within their Jewish Hellenistic culture; and/or (3) is used significantly by New Testament writers.