Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons-good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.” – ]]. The ]], 254–255
He drops the mic at the end, doesn’t he?
I wonder in amusement at those who believe Christian follows the culture, that somehow progressive Christianity is counter-cultural, etc… Christianity has always been counter-cultural. The first liberation theology was the Creed. Jesus is Lord (Caesar is not). The freedoms were by Christians. The first modern Western sciences were by Christians.
Yet, we modern protestants marvel at our innovations, taking of those anti-Christ and calling them Christian.
(HT to the quote via Bill W on Facebook)
#Reasons to Believe in Jesus
Reasons to believe Jesus is alive in a new life with God can be found in quotes from two prominent atheists and a biology textbook.
Sartre speaks of the “passion of man,” not the passion of Christians. He is acknowledging that all religions east and west believe there is a transcendental reality and that perfect fulfillment comes from being united with this reality after we die. He then defines this passion with a reference to Christian doctrine which means he is acknowledging the historical reasons for believing in Jesus. He does not deny God exists. He is only saying the concept of God is contradictory. He then admits that since life ends in the grave, it has no meaning.
From the title of the book, you can see that Nagel understands that humans are embodied sprits and that the humans soul is spiritual. He says, however, that dualism and idealism are “traditional” alternatives to materialism. Dualism and idealism are just bright ideas from Descartes and Berkeley. The traditional alternative to materialism is monism. According to Thomas Aquinas unity is the transcendental property of being. Campbell does not even grasp the concept of monism. The only theories he grasps are dualism and materialism.
If all atheists were like Sartre, it would be an obstacle to faith. An important reason to believe in Jesus is that practically all atheists are like Nagel and Campbell, not like Sartre.
by David Roemer
http://www.newevangelization.info