Remember, this is a read through to which you are all invited, so not really a traditional review.
I find it ironic that this view is called the “Traditional Reformed” View, given the often times anti-Tradition tradition of the Reformed Churches as well as the motto, ‘ever reforming.’ Further, given the attention to detail of historical writings of their tradition, often times ad nauseum, doesn’t transfer to either exegetical revelations or other viewpoints. Horton shows the pitfalls of making dogma, to reverse what Dunn says (119), bow to exegesis in that he makes conflicting statements and shows an almost purposeful ignorance of both Catholic doctrine and New Perspective studies which seem to be his focus of adversus stances. I betray my biasness against the Traditional Reformed view, but upon reading this first view and the responses, I am left wondering where I will eventually end up. Already, I have my suspicion, but we’ll see.
Horton’s writing is almost polemical, beginning with the disagreement that the Progressive Reformed should contain that name, noting that it is not Progressive to fall away from the truth. This is the problem with Horton and others who insist on the Traditional view, that for them, the dogma of justification is the measure by which to test new exegesis, facts and studies. Horton shows that it is not the fair evaluation of the other perspectives and doctrines which he is after, so much as it seems to be the denial of their validity and the attacks to thwart actual consideration of their views. As several of the respondents have shown, Horton misses the many nuances of the other positions in attempt to defend his own. For instance, his usual anti-Catholic biases come forth when he writes of the Council of Trent and dismisses the importance of the document signed between Rome and the World Lutheran Federation. Further, he is unable to truly handle Dunn’s New Perspective, accusing them, not of misunderstanding Paul so much as misunderstanding the Reformation. As Dunn points out, this is simply not true, as for many in the non-monolithic NPP, he wants to bring an added dimension to Paul’s theology which was missing during the Reformation.
My only concern so far is that the responses are a bit disjointing. They aren’t just responding to Horton but responding to Horton while setting up their own stances and responding to others. Overall, however, there is enough fodder in this first view to show not only why Justification is important, but why the various sides struggle to accept one another, albeit, it is generally the Traditional Reformed who simply do not accept the others.