You should read Matt’s post. At the end, he asks several questions. I wanted to see if I can provide some answers from my perspective.
If two people with irreconcilable views can both be said to occupy the middle, it’s not clear to me that language of “a middle way” really gets us very far. It may help us have a conversation without it devolving into fisticuffs, and for that it is commendable, but it’s not clear to me that this is sufficient to bring about unified United Methodist Church, which seems to be a goal of those who see themselves in the middle.
For me, the via media focuses on Christ. As a subset of this, it focuses on orthodox doctrines of the Church. For most of us, the issue of homosexuality is not a doctrinal matter (i.e., Trinity, baptism, episcopal authority) but is a matter (in Wesleyan terms) of holiness. That is why I can focus on episcopal authority even while arguing for inclusion. I can focus on orthodoxy, hold to prima scripture, and attempt to be a part of the Great Tradition while arguing for inclusion.
If the via media is a way of thinking about an issue and not an actual position on a particular issue, how does it actually move us forward? Who can help me? What is the via media? How do I know it when I see it? What am I missing?
I would say it is not a way of thinking about an issue but about priorities. I have argued consistently for a return to a theological grounding. I believe if we focus on affirming the proper role of Scripture, on what it means to be human, and how to stand as a Protestant in the Great Tradition, we can slowly began to answer the questions posed by all of the fields related to the issue of inclusion. In my opinion, via media is the theological finger trap keeping inclusionists from going liberal protestant and conservatives from going fundamentalists, or worse — Southern Baptist.
For me, via media is not the middle between left/progressive and right/conservative — because those two sides are usually defined, or start with, the issue of LGBT. Rather, the via media is about placing orthodoxy before other issues. Thus, we argue for orthodoxy and attempt to build up from there.
Rather, it is not about sex, but about the Virgin-born.