Admittedly, Wilson, et al,’s book “The Lost Gospel” is a midrash of fantasy, but sometimes there are crossovers in fantasy worlds. So is the case, I speculate, between Wilson, et al, and Morton Smith.

In “The Lost Gospel,” Wilson, et al, suggests a literary connection between Joseph and Aseneth and The Secret Gospel of Mark. On the surface, and because that is all this blog post requires, it looks like a solid case. For those of us who study literary sources (mimetic criticism), the closeness is seen easily enough. Of course, we don’t have the original Secret Gospel because it was never presented. It is another “lost gospel,” I guess.

While there are some scholars who accept Smith’s testimony, there are plenty of others who do not. Those who do not suggest Smith created this forgery.

So, where did Morton Smith get his close-to-real story? Perhaps he simply invented it wholesale, the story of Jesus’s esoteric relationship with a naked young man in the Secret Gospel of Mark. But, if he took the time to design the letter in such a way as to remove himself from the picture, then he was careful enough to insure the story was similar to others, right?

I can only speculate — Smith used Joseph and Aseneth, resting on the idea as presented in Wilson, et al, and the fact that we know Smith had at least once delved significantly into Joseph and Aseneth.