(NOTE TO READERS: I have created a new category, Devotional. It will be the parent directory of Sermon Notes, which most likely will not be used again, but I don’t want to remove a category that I have posted into. For the first few, they will be ‘left over’ sermons, so they will not be detailed, but I hope to be able to move into true devotionals later in July.)
Chasing the Wind
Ecc 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
Ecc 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Ecc 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Ecc 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
vexation of — “a preying upon”
the Spirit — Maurer translates; “the pursuit of wind,” Ephraim feedeth on wind.” .
Therefore we have ‘CHASING THE WIND’
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built. Then came the word of the LORD by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? Now therefore thus saith the LORD of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the LORD of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
Hos 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
feedeth on wind
Hos 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Isa 44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Pro 15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
1Pe 1:18-19 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
vain conversation, or Futile – (mataios from maten = groundless, invalid) means vain, empty, devoid of force, lacking in content, nonproductive, useless, dead, fruitless, aimless, of no real or lasting value. This adjective describes an ineffectual attempt to do something or an unsuccessful effort to attain something. Mataios emphasizes aimlessness or the leading to no object or end and thus is used to describe false gods or idols in contrast to the true God
Act 14:14-15 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Eph 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Isa 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Mat 16:26-27 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
The idea that I would have expressed is that mortal man chases the wind, lives like their is no tomorrow, ‘parties like it is 1999’ in the hope of getting something, anything, but material things will last for only as long as the holder has breath. Yet, God and His good riches, will out last it all. It is the only thing worth holding on to.
When it comes to God, people will hold to family and friends, claiming that they fear loosing them, if they come to Christ. Yet, we are told to let all things go in order that we may hold to God and gain eternal salvation. How many times have we seen someone wanting the love of friends or family instead of the love of God, reject God, and end up with neither? What about the man who holds on to his job to tightly that he lets God fall away? Or holds to his family that he forgets his duty to the only One that matters? What about the woman that worships her house more than that of the Lord Christ?
What about the youth that seeks the gains of this world, making every effort to plan for their 16th, 18th, and 21st birthday but forgetting that they may not make it that far? What about the youth that plans for college, and once there, plans for a career, and then for retirement, but makes no plan for death they only sure thing?
What about the parents who encourage their children in sports, theater, and talents, but will not encourage them in the things of God? The parents readily lay plans and hopes that their children will be the next great musician or sports star, but do they build their children up in the most holy faith? Would they not rather send the children to church than to attend as a family?
When humanity fails to understand that it exists not in a vacuum, but under the watchful eye of an Almighty God who is holy and just and righteous and demands such things from us, then humanity will seek only those things that make itself happy for the present time.
In Hebrews, the writer tells us that Moses chose the reproach of Christ rather that all the riches of Egypt and affliction over the pleasures of sin.
We have to understand that all things on this earth are fleeting, but a vapor. Granted, we are in this world, but we are in this world to get out, not to make ourselves a homeland here.
Below are passage from Wisdom and my favorite non-canonical work, the Epistle of Diognetus, that I think are fitting.
(For righteousness is immortal:) But ungodly men with their works and words called death to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.
(Wis 1:15-16 KJVA)
They who said among themselves, thinking not aright: “Brief and troublous is our lifetime; neither is there any remedy for man’s dying, nor is anyone known to have come back from the grave. We came into being by chance, and hereafter we shall be as though we had not been; Because the breath in our nostrils is a smoke and reason is a spark at the beating of our hearts, And when this is quenched, our body will be ashes and our spirit will be poured abroad like unresisting air. Even our name will be forgotten in time, and no one will recall our deeds. So our life will pass away like the traces of a cloud, and will be dispersed like a mist pursued by the sun’s rays and overpowered by its heat. For our lifetime is the passing of a shadow; and our dying cannot be deferred because it is fixed with a seal; and no one returns. Come, therefore, let us enjoy the good things that are real, and use the freshness of creation avidly. Let us have our fill of costly wine and perfumes, and let no springtime blossom pass us by; let us crown ourselves with rosebuds ere they wither. Let no meadow be free from our wantonness; everywhere let us leave tokens of our rejoicing, for this our portion is, and this our lot.
(Wis 2:1-9 NAB D)
For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all ; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.- Epistle to Diognetus (125ad)