Thought this might interest a few of you:
In Pursuit of Meaning
Collected Studies of Baruch A. Levine
by Baruch A. Levine
Edited by Andrew D. Gross
Volume 1: Religion
Volume 2: Law, Society, and Language
Special prepublication offer through April 15: 30% off!
Eisenbrauns, Forthcoming, April 2011
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Permanent link: http://www.eisenbrauns.com/item/LEVINPURS
Forthcoming April 2011
In a career spanning almost five decades, Baruch Levine’s numerous publications reflect his wide-ranging interests and areas of expertise in the study of the Hebrew Bible, the ancient Near East, and early Judaism. In Search of Meaning brings together fifty-one of the most important articles that Professor Levine produced during his years at Brandeis University (1962–69) and New York University (1969–2000, emeritus 2000–). The first volume, containing twenty-seven articles, focuses on the study of religion in the biblical and ancient Near Eastern worlds from a number of perspectives, ranging from close philological analysis of written sources to anthropological studies of ancient cultic practices. In the twenty-four articles of the second volume, Levine engages broader aspects of ancient Near Eastern society, from legal institutions of various types to larger societal forms of organization. This latter volume also contains some of his more incisive lexicographical and philological contributions to the study of the Hebrew and Aramaic languages.
The flavor of Prof. Levine’s work is captured in this paragraph from his introduction to these two volumes:
“Looking back, and reviewing my writings, I realize what it is that I have been seeking all along. I have been in pursuit of meaning, employing scholarly methods, primarily philology and semantics, to the exegesis of ancient Near Eastern texts, preserved in several languages, principally the Hebrew Bible. I regard language as the key to meaning. This conclusion would appear to be self-evident, and yet, philology is often sidelined in favor of engaging larger frameworks. Most of all, I challenge the notion that we already know the meaning of the words and clauses central to the texts under investigation, and may proceed directly to other considerations without first re-examining the smaller units. Again and again, that policy has resulted in flawed interpretation, and in missed opportunities for learning. This is not to say that scholars should stop at the smaller units, and, indeed, the tendency to do so has been largely responsible for the reaction against Semitic philology so noticeable since the latter part of the 20th century. It is our challenge to move outward from focal points to the circumference, from text to context, from content to structure.”