Athanasius contra Stephen Hawking

Universum - C. Flammarion, Holzschnitt, Paris ...
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Hawking: “Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist,” (here)

Athanasius: “Of the making of the universe and the creation of all things many have taken different views, and each man has laid down the law just as he pleased. For some say that all things have come into being of themselves, and in a chance fashion; as, for example, the Epicureans, who tell us in their self-contempt, that universal providence does not exist, speaking right in the face of obvious fact and experience. For if, as they say, everything has had its beginning of itself, and independently of purpose, it would follow that everything had come into mere being, so as to be alike and not distinct. For it would follow in virtue of the unity of body that everything must be sun or moon, and in the case of men it would follow that the whole must be hand, or eye, or foot. But as it is this is not so. On the contrary, we see a distinction of sun, moon, and earth; and again, in the case of human bodies, of foot, hand, and head. Now, such separate arrangement as this tells us not of their having come into being of themselves, but shews that a cause preceded them; from which cause it is possible to apprehend God also as the Maker and Orderer of all.” (On the Incarnation 2.1-2)

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2 Replies to “Athanasius contra Stephen Hawking”

  1. well argued, brother Athanasius. I always knew I liked him for a reason, and not just for his role in helping establish the canon.

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