An Exposition of Faith: A New English Translation (Chapter 2 Begins)

I am starting the translation of chapter 2 for the Marcellian document, Exposition of Faith, and I am running into some problems – as to be expected from a novice. Any help would be appreciated.

2.1 Πιστεομεν μοως ες τ πνεμα τ γιον, τ πντα ρευνν “κα τ βθη το θεο,” ναθεματζοντες τ παρ τοτο φρονοντα δγματα.

2.2 οτε γρ υοπτορα φρονομεν ς ο Σαβλλιοι λγοντες μονοοσιον κα οχ μοοσιον κα ν τοτ ναιροντες τ εναι υἱόν.

2.3 οτε τ παθητν σμα φρεσε δι τν το παντς κσμου σωτηραν, νατθεμεν τ πατρ.

2.1 Credimus similiter in Spiritum sanctum, qui omnia scrutatur etiam profunda Dei. Dogmatius nutem omnibus quae his contraria fuerint, anathema dicimus.

2.2 Neque enim Filio Patrem agnoscimus qui unius sit substantiae, non vero consubstantialius, ut volont Seblliani, qui hoc pacto Filium pentius tollunt.

2.3 Neque etiam patibile corpus, quod propter totius mundi salutem gestavit, attribuimus Patri.

2.1 We believe also in the Spirit, the Holy (Hebrews 10.5), the searcher of all things, even the depths of God (1st Corinthians 2.10). Cursed is he who is against this doctrine.

2.2 Niether, for the Son-Father, of which Sabellius speaks, acknowledges the monoousian but not the homoousian, and he destroys the Son’s existence.

2.3 Neither, the suffering body, by which he saved all the world, given by the Father.

I am not happy with the beginning of verse 2 and 3. The ‘οτε γρ’ and ‘οτε τ‘ is throwing me. Please, help! I am thinking that the author intends to state that those that, like Sabellius, deny the Consubstantiality of the Father and Son, referring to think the Son is a ‘nickname’ (patripassianism) are accursed as well, as are those that destroy the notion that Christ had a body.

Marcellus’ problem for a long time had been that he was unfairly categorized a Sabellian by his opponants – unfair because Marcellus never denied the disctinction in time of the Incarnation and never professed that the Son was realy the Father, but with a different name. It is only natural that along with other heresies, the author places Sabellius.

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