As I noted before, my year long blog project for 2011 is to read the Dead Sea Scrolls. None of these are complete nor meant to be anything more than a self-discipline which hopefully allows me to learn from others as to the things that I miss. Today, I would like to post on 4Q525, a pre-Christian set of Jewish Beatitudes, which for this section (focusing on Fragment 2), I am using (and would equally refer you to), although slightly modified using ]] massive work, Dr. Barber’s post of same text. Also see Craig Even’s article here as well as Sidnie White Crawford’s work here which focuses on Lady Wisdom and the Dame Folly.
This fragment, 2, catches my attention because of my recent readings with Lady Wisdom countered with Folly in Proverbs. Further, as Evans notes, this is the first non-canonical collection of sayings which is found later in the words of Christ which we call the beatitudes. In other words, the Gospel of Matthew (compare Matthew 5.3-12 and Luke 6.20-26 with the text given below) is not inventing Jesus and some new method of speaking, but most likely delivering a historical (style of) address made by Jesus. So, we have two things which interest me – a testament to the historical (style) of Jesus, which in my opinion helps to date the Gospel of Matthew earlier that a minority would have us believe, as well as the use of this type of language to convey wisdom. To make the New Testament connection, we find that even the Gospel of Matthew, Christ is associated with the Divine Wisdom (see Matthew 11.2, 19, 28-30; 23.34-39) and is seen as a Teacher of Wisdom. ]] argues in ]] that this sapiential poem might have served as an initiation rite in the community (xxi). He includes an entire chapter (p217-234) at connecting Matthew’s Beatitudes with the ones found at Qumran, and demonstrates his points soundly in my opinion. Finally, he concludes that the speech given by Jesus is an expanded form (note the expansion of eschatology, a theme found in the ninth beatitude in both sets, by Jesus which is only hinted at in 4Q525) of a traditional motif.
…with a pure heart, and does not slander with his tongue.
Blessed are those who adhere to her laws, and do not adhere to perverted paths.
Bles are those who rejoice in her, and do not burst out in paths of folly.
Blessed are those who search for her with pure hands, and do not pursue her with a treacherous
Blessed is the man who attains Wisdom, and walks in the law of the Most High, and directs his heart to her ways, and is constrained by her discipline
and alwa takes pleasure in her punishments;
and does not forsake her in the hardship of wrong
and in the time of anguish does not abandon her,
and does not forget her terror,
and in the distress of his soul does not loathe
For he always thinks of her, and in his distress he meditates of her, in front of his eyes in order not to walk on paths
together, and on her account eats away his heart
… and with kings it shall make it
his eptre over … brothers …
now, sons, lis not reject
… the evil of
It is the message of the Wisdom portion of Proverbs delivered as beatitudes. Like Ben Sira and (1st) Baruch, Wisdom may be seen as the Torah although still developing as a personification of the Law.
]], in his book ]], notes that Fragment 15 parallels Luke 10.19 but that in the Gospel passage, Christ explicitly gives power to His disciples over the things that Fragment 15 warns against. For those interesting, Evans’ book includes a chapter of allusions between the New Testament and works such as the Dead Sea Scrolls. It seems as well that fragment mentions at the very least imagery later associated with Hell.
- Jesus’ Answer to the Disciples of John & the Dead Sea Scrolls (Sunday’s Reading) (thesacredpage.com)
- Worst Book I Have Ever Read! (diglot.wordpress.com)