Unsettled Christianity

Gloria Dei homo vivens – St Irenaeus
October 1st, 2014 by Joel Watts

Two Asses and Jesus (Matthew 21.2)

donkey3

Really, Joel? That’s the title you chose to go with? #clickbait

This is another quick post (mainly for memory’s sake).

In Mark 11.2, Jesus commands his disciples to go and get a colt. Matthew sees this, but expands this passage. In Matthew 21.2, Jesus commands the disciples to get the colt and the mother. But, Matthew (21.5-6) goes further and ties this to Zechariah 9.9. I believe the Hebrew assigns the gender to the colt as male.

So, here’s the thing. Matthew has 2 donkeys, one female and one male. This has caused some issues, not in the least with those who need every account to jive with the next. Did Mark forget one or did Matthew add one? If Matthew added one, is it because he can’t read the Hebrew of Zechariah correctly?

What if he was slipping one by? I mean, maybe his readers knew it (Luke didn’t) but maybe some in his ekklesia-synagogue did. So, where could he have received the image from?

What about Judges in the Old Greek, before kaige revisionism?

In Judges 5.10 (LXX, B), we read,

ἐπιβεβηκότες ἐπὶ ὄνου θηλείας μεσημβρίας, καθήμενοι ἐπὶ κριτηρίου καὶ πορευόμενοι ἐπὶ ὁδοὺς συνέδρων ἐφʼ ὁδῷ.

Those going upon a she-ass at noon, those seated upon a judgment seat, and those going upon the roads of councilors along the way: (Lexham)

There is a/the female donkey.

Could the time have been noon? Not sure, as it doesn’t say. Of course, noon was a time of Temple activity so we can speculate. Mark 11.11 does say the hour was late, but does this mean time or the “Jesus Hour,” that invisible number indicating the hour of the death of Jesus?

What else do we need? A judge. Does Jesus act as Judge (in Matthew) in anyway? Matthew 25 does something like that. Crowds of “councilors” are also present. Read the whole of Deborah’s song and apply it to the mission of Jesus (in the Gospels). See if you can find any other connection.

I am not suggesting that this is exactly the right answer, but I just find the connection interesting.

Joel Watts
Watts holds a MA in Theological Studies from United Theological Seminary. He is currently a Ph.D. student at the University of the Free State, analyzing Paul’s model of atonement in Galatians, as well as seeking an MA in Clinical Mental Health at Adams State University. He is the author of Mimetic Criticism of the Gospel of Mark: Introduction and Commentary (Wipf and Stock, 2013), a co-editor and contributor to From Fear to Faith: Stories of Hitting Spiritual Walls (Energion, 2013), and Praying in God's Theater, Meditations on the Book of Revelation (Wipf and Stock, 2014).

Comments

2 Responses to “Two Asses and Jesus (Matthew 21.2)”
  1. Interesting line of thought Joel! Here’s my attempt to think through the classic crux, with a title that hopefully competes with yours: http://www.tyndalehouse.com/Bulletin/63=2012/07_Coppins-16.pdf

Leave a Reply, Please!

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: