Unsettled Christianity

One blog to rule them all, One blog to find them, One blog to bring them all and in the darkness bind them.
May 5th, 2013

The Itinerant Clergy System of the #UMC is evil

Stripped image of John Wesley

Stripped image of John Wesley (Photo credit: Wikipedia)

As many of you know, I now attend a United Methodist Church, a place that has become our home. To say we enjoy it, or like it, are both understatements. Further, you know where we have come from – the dank, musty hiding place of superstition and cult behavior, fundamentalism.

When we first stepped foot into the doors of Christ Church United Methodist, it was during the annual conference, meaning the pastoral staff was away. The second time, the former associate pastor was preaching his final sermon. The next time, we were introduced to the Rev. Shauna M. Hyde. This was our first encounter with a “woman preacher.” To be honest, I didn’t know how I was going to handle it given that I was raised to believe women were better in front of the stove or behind their husband rather than behind the pulpit.

To shrink this story to where I can make my point quicker, we came to enjoy Shauna and know Shauna quite well. Further, my daughter came to really like Shauna and has spent several days helping her at Tent Town or this or that. In other words, Shauna became a leader for us, a mentor for Abigael, and frankly, someone who helped blossom us. Shauna is one that embodied for us the communal (awareness and responsibility) expression of Christianity we were looking for.

We had to tell Abigael that Shauna would be moving sooner than we thought. And with several buckets of tears washed away, I get to turn introspective for a moment. My fear with hearing that the lead pastor was to ever leave — although he has already established an expiration date for himself — was to wonder if I would still like Christ Church. I know this is the same feelings some of my family have about Shauna. The simple answer is, of course, sure we will. I guess.

This is not the pastors’ church. Even with the episcopal system in place, this is still very much the congregation’s church. Previously for us, it was the pastor’s church. You didn’t cross the pastor, you had no free will, nothing. What the pastor said, was what the congregation did and believed. So, when you lose a pastor, you’ve lost your church, or as with the case of one parishioner at the former church, you lose your mind. But, what about here? If we lose a pastor, is Christ Church still the same?

Have we lost the heart and soul, leadership, drive, and the like, if we lose a pastor?

No… no of course not. Some of us will be rather mournful for a while, and others may not care, given that this is the however-many-it-is-now pastor to come and go. And others may mourn with each passing of the pastor. They are not ours to keep, but God’s to send where he so pleases. But, coming from the fundamentalist church where a great fear was what to do if you wake up one morning and the pastor is dead (because pastors don’t leave usually because no one kicks them out), having to face this soon into our new residence the changing of the guard is a rather emotional thing.

So, I bid Shauna well into her new role as senior pastor in a church somewhere else and I know that she will continue to bless Christians, the United Methodist Church, and us (also, she’s an Energion author). Further, I bid Darick, our present youth leader, success as well. As Kathy who has retired, and the others… July 1 will mean big changes for our congregation, with new faces, and new leaders, and new directions. We’ll survive because we are Methodists now. We don’t follow the leader, we follow Christ. We do not have dictators, we have pastors who will come and go, and shepherd us along the way.

No, the itinerant program is not evil. Today, I am not a fan of it. But, it serves its purposes to insure that the Church is not a social club where we can join the cult of a pastoral personality. Instead, we go to our church to a part of the wider community. We entrench ourselves there and will outlast pastors and others who must by necessity come and go. I am saddened at the expression of Methodism today, but I am reminded that this is what has prolonged Methodism, that we focus on Christ, rather than the pastor — that it is not the pastor who is supposed to be the heart and soul of the congregation, but the Spirit knitting us together.

So, no. The program is not evil, but welcomed.

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April 4th, 2013

Methodism Triumphs!

Boo-yah!

But there was one factor I also wondered about– feelings for specific denominations. Would Redeemer Methodist Church get a different reaction than Redeemer Baptist Church? Our LifeWay Research says it could.

See here for the nice graphics. Catholics rate better than Baptists, by the way, but who wouldn’t, right?

If you will note, this research was conducted after I joined the UMC. Is there a correlation? Yes, I think so, and you can’t prove otherwise.

December 17th, 2012

Now, more than ever, I am thankful that I am mainline

The responses by Bryan Fischer and Mike Huckabee have once again reminded me the great gulf fixed between fundamentalism and mainline Christians. Do not mistake my words here as a rant against conservative Christians. I am a conservative Christian, but I am neither fundamentalist nor evangelical (at least in the American sense of the word). I am mainline. I am a United Methodist. I, instead, speak about the fundamentalists, those like Fischer and Huckabee — those like Westboro Baptist Church. Let me state clearly here as well something. There is little difference between the normative fundamentalist and Fred Phelps. Phelps just as the courage to say in public what so many pastors yesterday said in the comfort of their pulpits. 1

What was the first response you had to the tragedy? Was it to demonize the gays? Democrats? To call for the end times? Was it fear? Did you promulgate a false notion of history, as if violence suddenly increased in this country due to a Supreme Court ruling? Did you suggest it was because the rampant sin in society as if this sin is something germane to our social situation? Or did you begin to pray for the families of the victims, even for the shooters? Did you wonder what you could do to host a vigil, to send a prayer, to tweet something to the family, to hug your children?

If your first response was to assume the children in some way deserved it, that we as Americans deserve it, then you are nothing more than a follower of Fred Phelps.

If your first response, after the anger subsided just a bit, was to begin to call for prayers of comfort, you may be a follower of Jesus who refused to condemn the Gentiles who perished in the tower at Sidon.

Compare well the responses from the Westboro ilk and the mainline Christians:

The Roman Catholic Church issued a statement from Cardinal Dolan:

Once again we speak against the culture of violence infecting our country even as we prepare to welcome the Prince of Peace at Christmas. All of us are called to work for peace in our homes, our streets and our world, now more than ever.

The ECLA issued prayers of intercession:

For communities and schools affected by violence, especially Sandy Hook Elementary School. As they remember and as they grieve, hear their cries and wipe away their tears. Assure them of your promised peace in the midst of suffering.

The United Methodist Church in their respective districts issued words of care, while on Facebook issuing a prayer for all.

“Friends, in the midst of this tragedy draw closer to your loved ones, especially the children,” his letter said. “Reassure them of God’s love and your love. While we cannot undo this carnage, we can respond with the message of hope and healing that our Lord and Savior Jesus the Christ offers to us all. Through the tears of a nation, remember the promise of the Psalmist: ‘Weeping endures for a night, but joy comes in the morning’ (Ps. 30:5).”

Recently, Dan Savage issued a plea for the Christian Left to get louder:

Here’s the thing – we who you would call liberal are too busy working – too busy praying – too busy doing God’s work for us that we do not have time to blast anyone. For example, these mainline churches in Newtown are already working to help the families in crisis. The UMC and other national groups are already working to provide backup to the churches in Newtown while still working in respond to Sandy, while still working in response to AIDs, immigration, labor, equality… while we are still working around the world. The reason you only hear from the right wing is because they aren’t work — they are too busy coming up with excuses and playing the blame game to work, to do real, meaningful work.

  1. Yes, even the folks at Answers in Genesis got involved - to sell their version of events
September 3rd, 2012

The UMC and Rights of Workers

NJ - Morristown: Morristown United Methodist C...

Image by wallyg via Flickr

4135.Rights of Workers

I. Biblical/Theological Background

Scripture teaches that human beings, created in the image of God, have an innate dignity (Genesis 1:27). God grants dignity to work by commanding human beings to be stewards of the land and to till and keep the earth (Genesis 1:28, 2:15). Work is one way through which human beings exercise their God-given creativity.

Scripture also teaches that an economic system should be ordered so that employees receive justice at their place of work and that concern for right relationships among people and with all of creation should be the heart of any economic system. Society and its institutions are to be structured so that marginalized persons participate fully in the shaping of society and their own future. Both the Old and the New Testaments show God’s desire that wealth and prosperity of society be shared. God’s covenant with the Jewish people required them to respect the gifts that God gave them and share them with one another. God condemned the bondage and abusive conditions the Pharaoh imposed upon the Israelites. The Hebrew Prophets decried the growing disparities of wealth and poverty. The Book of Acts describes an early Christian community that shared its goods with one another and throughout both Testaments, God’s people are urged to give special concern for widows, orphans, and immigrants. The basic principles are clear: all workers should be treated with respect and dignity, disparities of wealth and poverty should be avoided, workers should earn wages that sustain themselves and their families, and employers have a particular responsibility to treat workers fairly and empower them to organize to improve conditions.

The concern of The United Methodist Church for the dignity of workers and the rights of employees to act collectively is stated in the Social Principles. Both employer and union are called to “bargain in good faith within the frame work of the public interest” (¶ 163B). In response to the increasing globalization of the economic system, the widening disparity between rich and poor, and attempts to deprive workers of their fundamental rights, the church reaffirms its position in support of workers and their right to organize.

And that’s not all. For the rest, click here.

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August 10th, 2012

Does the #UMC Need a Catechism?

There are many reasons that the United Methodist Church needs a catechism. We need a way to clearly and concisely teach our beliefs to our members. That teaching will help us avoid theological pluralism and avoid drifting from basic Wesleyan theology. As we look to our history, we will see a great precedent for this kind of Christian preparation and discipleship. As we look to our future, we may find great hope for renewal through a fresh immersion in the faith.

via Why the United Methodist Church Needs a Catechism // Asbury Seedbed.

The German Methodists actually used the The Heidelberg Catechism.

It might be better if we simply used the Catechism of the Roman Catholic Church… because in the end, a catechism that says schism is bad (even passively) means that all schism is bad. Maybe we just head back to Rome?

Don’t let my naysaying stop you from reading the article, however. I encourage you to do so.

July 21st, 2012

Methodists in Northeast Approve Pro-Gay Resolution – I disagree with this #umc #wvumc

This happened in Charleston this past week:

Meeting in Charleston, W.V., nearly two-thirds of the 227 delegates at the Northeastern Jurisdiction of United Methodism approved the resolution on Thursday.

“…while bound to the Book of Discipline, [Jurisdiction leaders] are also bound to exercise their consciences and are bound by Jesus’s commandment to stand with the marginalized and the oppressed in our midst when called upon to enforce unjust laws, policies and procedures to the detriment of gay, lesbian, bisexual or transgender individuals wishing to participate fully in the life of The United Methodist Church,” reads the resolution.

here

I have a few structural problems with this.

  1. The Book of Discipline supersedes our individual consciences and interpretations. There is a reason we covenant together in an episcopal style church. We are not Baptists – we are not individual churches in union, but a universal church under a covenant. We cannot decide to simply ignore that covenant because we disagree with it. We work with it and in it, but to suggest that because we disagree we can ignore it is dishonest in my opinion. It is dishonest to the covenant and to one another. And I remind you that the covenant is made to one another before God.
  2. Where is the prophetic friction? Prophets are not kings, rulers, and bishops. They aren’t the elites and the leaders. They are the rabble rousers, the dirty, the psychotic, the war torn, the abused, the homeless. They do not force justice upon the people, but call them to justice, show them justice, and die for justice. When elite groups in safe havens push prophetic messages, it is, sadly to say, little more than a collective pat on the back. Further, something could be said that such an event actually causes injustice. Indeed, how many will be positively affected by this resolution? A few, perhaps, but only with personal edification. But, how many will be affected worldwide in a negative manner? A great many more, and many of those are the very ones this resolution is designed to protect. Prophetic friction comes not from kinds, but from the oppressed. Liberty given is a disaster, by the way, but liberty won builds justice.

I think that we should be called to covenant, obey that covenant, and if that covenant needs to be changed, be forced to do so, but not by the elites, the powerful. Several theories of ethics show that those who do these things are no more free of guilt than those who oppose such measures. This resolution, but a select few that has no real bearing on the everyday, is worst than a measure that would push these people further in the closet.

But, I am a Methodist and tomorrow, I’ll go to my Methodist Church. We are, after all, God’s people.

July 21st, 2012

#WVUMC to welcome Sandra Steiner Ball as our new Bishop

Bishop Sandra Steiner-Ball’s Passion: Congregational Development

The Rev. Sandra Steiner Ball, who was elected a bishop on the 5th ballot during the Northeastern Jurisdictional Conference on July 18, is passionate about congregational development and has experience working on all levels of the church.

Steiner Ball, 50, currently serves as Director of Connectional Ministries in the Peninsula-Delaware Annual Conference, which endorsed her.

“I love congregational development,” Steiner Ball told communicators shortly after her election. “I am passionate about that. Revitalized congregations and development of new faith communities are what we need in the United Methodist Church.”

Annual conferences can’t go in and revitalize churches, but laity in those churches can, she said. The job of bishops and annual conferences is “motivating and inspiring and helping them see what can be done.”

In introducing Steiner Ball after her election, Bishop Peggy Johnson of the Philadelphia Area,which includes the Peninsula-Delaware Conference, said: “She excels in the area of church development and resourcing and has vast experience in all levels of the church’s life and ministry.”

A graduate of Dickinson College with a B.A. in Religion , she earned her master of divinity from Duke Divinity School and a D. Min. from Wesley Theological Seminary. In addition to serving as DCM, she also has served as an interim pastor at Bayside Chapel, (a new church start), a district superintendent, pastor of St. Luke’s UMC in St. Michaels, MD and associate pastor at Kent Island UMC in Chester, MD.

Steiner Ball has served the denomination as a General and Jurisdictional Conference delegate, a member of the Inter-jurisdictional Episcopacy Committee, the General Board of Higher Education and Ministry, the United Methodist Endorsing Committee,and the NEJ Episcopacy Committee. She also serves as a trustee for Wesley College in Dover, DE.

AS a bishop, she said, “One of the things I am most excited about is having an opportunity to be more connected with the global church and building relationships with the global church.”

Steiner Ball is married to a United Methodist chaplain serving at Dover Air Force base. They are the parents of two young adult daughters : Sara, 22, a graduate of Highpoint University in North Carolina who has been doing mission work in Africa for a year and will begin graduate studies at Highpoint, and Becky, 18, who will begin her second year at Highpoint in the fall.

—Jackie Campbell, Western PA Conference communicator

June 12th, 2012

An image of how to “fix” the #UMC #wvumc

I hear a lot about the idea that the United Methodist Church needs fixing. What I understand this to mean is that one side wants the UMC to look more like them. Anyway, I got to thinking this morning about an image (because like our images; because images define us) that would show what I mean about my idea to “fix” the UMC:

umc

 The UMC is the circle. Are we flowing in or flowing out of it? Both. The left and the right are only boundaries where most of the UMC fits into. They are heavy lines because they are the barriers that prop up what makes the UMC great, in my opinion.

What do I mean? I mean, stop worrying about fixing anything. Start preaching the Gospel. Start being from and going into the UMC. The Spirit will lead and guide.

Anyway, just a way to start a convo.

June 7th, 2012

#wvac12 in the mornin’

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I’m here at the annual conference of the West Virginia UMC. It is my first. I’ll keep you updated and add pictures on this post throughout the day

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So far so good…

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Conference is starting in full now

May 17th, 2012

Bishop Willimon on #GC2012 – Grand Slam

While General Conference dithered, the Council of Bishops drastically reorganized, streamlined and economized our work, realigning ourselves to lead vital congregations.  Effective bishops are not awaiting General Conference permission to lead the UMC into a more vital future.  Now that General Conference has snubbed the bishops’ attempt to renew and to lead the general church’s moribund mechanisms, perhaps we can recommit to the historic practices of the episcopacy— preaching, teaching, and guarding the faith.

And the next time one of you has the temerity to whine about waste at General Conference, the loss of a couple of generations of young Christians, the ineffectiveness of a general church board or agency, or the infidelity of Methodism in retreat I will say, “I share your concern.  It’s a shame you weren’t in Tampa.”

via Bishop Willimon on GC2012 and ‘church by committee’ – The United Methodist Reporter.

You know… I know that this is going to get me in trouble, but I agree with him.

May 12th, 2012

Yes – The Mainlines must speak, but to whom and how?

Mainline denominations, each for its own reasons, decided to withdraw from the media in the 1980s, at the same time these media were becoming the most influential shapers of attitudes and values in human history.  Amid a revolution in thought and conversation, many of the mainline churches left their place in the discussion to others.

via Have Mainline Denominations Lost Their Voice? | Faith, Media & Culture.

The article is great. And the point behind it better.

The spiritually hungry, destitute, and outcasts need a place to go – even if they do not know it. Let them come to us.

Speak!