I am preparing some notes on a future writing project and came across this. In Ignatius’ Letter to the Ephesians (chapter 4), he commends a certain amount of unity so that “man by man” the Church will become a choir. This was to create a unity of sound so that the Father would hear and accept the works as befitting the Son. Guess what: The Mishnah (Ar. 2:6) states that, in Jerusalem’s Second Temple, “There were never fewer than twelve Levites standing on the platform [as a choir] but there was no limit on the maximum number of singers.” The singing
This is a long standing repost. I hope to visit it later to clean it up, etc… Sundown approaches, darkness will cover the earth, and Hanukkah will being – it promises to be a bitterly cold night in some parts of the United States and moderately cool in Jerusalem. Here is song (and if you click the link at the bottom, it will take you to site to hear it sung in Hebrew) traditionally song, at least since the 13th century. The last stanza strikes me, for God has indeed shown us His arm But although He had done
Sun down this evening begins the Jewish celebration of Hanukkah, or Chanukah for the Jewish among us. It is a celebration in commemoration of the re-dedication of the Temple by the victorious armies of Judas Maccabeus, who had led the armies of Israel against the Hellenizing forces of Antiochus. Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year, they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. At the very season and
Scott, the filthy Canadian, is about to launch a series on the Book of Jubilees, and cautions his readers on two points about the notion of Jewish canon: Different Jewish Groups Considered Different Sacred Texts Authoritative. Probably one of the most difficult conceptual lenses for modern persons to remove from their understanding of ancient sacred texts is that of ‘canon’. However, not all of the different groups in ancient Judaism read or revered the same texts. Not only that, but… There are texts NOT in the ‘Canon’ that Were Treated As the Authoritative Words of God by some Groups.
Have the Tourism Ministry and the Jerusalem municipality buried treasures from the Second Temple under a giant lavatory? That possibility is just one of the problems cited by opponents of a plan to improve a spring in the city’s Ein Karem neighborhood, at one of Israel’s most important Christian tourism sites. … But perhaps worst of all was the handling of the site’s archaeological relics. A salvage dig conducted by the Israel Antiquities Authority discovered ancient water systems that carried water from the spring to terraces on the wadi. This led the deputy mayor of Jerusalem, Naomi Tsur, to
After long years of reciting, praying, memorizing, debating, teaching, and ordering his life in conformity with its precepts, Paul the Pharisee had an unexpected hermeneutical irruption in his understanding of Deuteronomy. (p117) The causes of Paul’s ‘hermeneutical irruption’ is not of scholarly concern at the moment, as Paul’s change in course is beyond the realms of the scientific method; however, Lincicum notes that Paul’s change of course is do to a visionary encounter with the resurrected Jesus, ‘whom he then recognized as Lord and Christ.’ At this moment, Paul’s Judiasm didn’t cease nor his use of all of his
Psalm 3 – A Psalm. Pertaining to Salomon. Concerning the Righteous. A psalm of Solomon; concerning the righteous. Why do you sleep, O my soul, and do not bless the Lord? Sing a new song, to God who is worthy to be praised. Sing and be wakeful against his awaking, for good is a psalm (sung) to God from a glad heart. The righteous remember the Lord at all times, with thanksgiving and declaration of the righteousness of the Lord’s judgments The righteous despise not the chastening of the Lord; his will is always before the Lord. The righteous