Perhaps Adversus Christian Dominionists and Anarchists
Joel and Scott always accuse me of supporting Dominionist politicians. This post is dedicated to them, as well as the new movement in theology circles known as Christian anarchism.
Let me be blunt. It is not cute to try to re-imagine Jesus as a socialist or a german federalist or imperialist, so it is hardly accurate to refer to the historical Jesus even as an anarchist or libertarian. This would be molding god into the imago homo. No, you homophobes, not the image of the GLBTQ community, but the image of humanity, i.e., anthropocentrism.
There have been a number of bat crazy comments that I wish I could address in Joel’s post on Reagan The Messiah, but I think a balanced criticism of both Christian dominionists and anarchists would suffice better, especially since both approaches rely on rebellion against government as God-ordained. Part of the problem is that there has been a dearth of a Christian theology of revolution, but at the same time, Christian theologies of revolution, in their anarchist and dominionist forms do so much damage to the “Old” Testament, it makes me want to puke.
On the one hand, the anarchist side remind us over and over, it wasn’t YHWH’s will for Israel to have a monarch. Fine, I am down with that interpretation. But this does not means that God does not want any ordering of society at all. After the fall to empire (check Genesis 11:1-8), God has to work through human institutions to find human beings that lead not out of authoritarianism, but out of self-restraint (humility) in order to ensure that justice happens in the margins of society. That is why there are calls in the law for justice for the widow, the orphan, and the foreigner in the Torah. The Christian anarchist at times would have us to believe that Christ himself was an anarchist (after all, we can join the Moltmann’s of the world and refuse to refer to him as King anyways, right?) and that anything institutionalized and solidified is always wrong and has been wrong. In the name of “nonviolent” anarchy, we commit violence against our proper remembering of the dead and the saints through tradition. One Christian anarchist who is a well known theologian refers to himself as an “ecclessiocrat” as well. This is quite telling of his politics, with his followers always arguing for “THE CHURCH” that this theologian would have us go back to a feudal society with his church (whatever group of Christians that is) in control of the world. What separates this guy from right wing dominionists like Sarah Palin, Gary North, and Michelle Bachmann? At least the last 3 persons I mentioned are up front about their intents. But then again, crazy Joel did have it right on twitter that day. Whoops, gave away who I was talking about.
On the other hand, it is dominionists like W.B. Moore and Rushoondy who use questionable eisegesis of the Old Testament to get to their political opinions. Their concerns are for a paradoxical libertarian paradise and Old Testament style theocracy as the bottom line. It is without wonder that this group, with authors like Gary North, who despise historical criticism because it challenges their bad re-tellings of history. And when I say bad, I mean, really bad. No where in the Hebrew Bible does the use of an ephod mean that God declared from all eternity the gold standard to back U.S. currency. The gold standard is an inherently theological argument, and its god is MAMMON. Secondly, the dominionist error consists of the idea that America is the new Church, and that new Church replaces Israel; no, not the nation-state, the religion in the Old Testament. That is why dominionists are so fast to ask, “well, don’t the Old Testament passages mean anything anymore?” The answer is quite simply yes, but not what you think they means since they WERE NOT MEANT FOR YOU!
A long time ago, in my response to NT Wright’s case for a larger role for the United Nations. , I brought up John Howard Yoder’s reading of Romans 13, a passage Christian anarchists and dominionists alike despise (if not in word, in deed). In part, I argued,
“Normally, Christians use Romans 13:1-7 as their text when arguing the state’s right to go to war, but the passage is primarily about the policing affairs of the nation-state. The activity of police forces are held accountable to higher authorities. Yoder argues that it is fallacious to place the doctrine of just war under the umbrella of police authority. While violence from a police officer is (ideally) applied to an individual who breaks the law, the imperative for justifiable wars does not seem to be located in this text. The sword, or the machaira, was really a dagger used by the Roman military that served as a symbol of judicial authority, not executive (Yoder, 203).”
Ironically, Yoder argues that there are Christians who read Revelation 13 with Romans 13:1-7, and therefore, ipso facto, we have our selective cases to join revolutions. Anarchists (which would be just the left wing dominionists, especially since many, not all, lean more towards democratic socialist) and Christian reconstructionists have their pet causes, perhaps its “marriage equality” or abstract notions of economic “freedom” in which case, they favor disorder and social upheaval to get what they want. I have argued elsewhere, and I will continue to make it known, that anarchy by whoever propagates it, no matter what, means feudalism, and thus a continuing support of a status quo in the end. Say we rid our society of the police, the government, and other social institutions; what networks will there be to care for the poor and the defenseless?
I remain a pacifist and committed to nonviolence, now more than ever. But I will not join in either the Christian dominionists’ or the Christian anarchists’ lust for power (over others). As much as I admire Russian Orthodox theologian and existentialist Nikolai Berdyaev, I must depart with his politics. I think Dr. MLK Jr. had it right; no matter what his opponents called him–a communist subversive, an Uncle Tom, a Republican, they can never call him an anarchist. He worked within the system to overcome the values and practices of the system. This is the truth of the Incarnation of the Wisdom and Word (something I would argue that Dominionists left and right have a rather difficult time taking seriously), that God became human, subsumed human flesh, values, and practices, and redeemed them.
This is the politics of the Triune God, unique, holy, and just, and like the Spirit, Son, and Father, there are no others!
Related articles
- Pastors meeting in secret? Reagan the Messiah? (thechurchofjesuschrist.us)



















