Unsettled Christianity

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June 26th, 2011

Romans 13: For W.B. Moore & Other Christian Dominionists, both Left & Right

A symbol signifying the Christian Anarchist Faith

Image via Wikipedia

Perhaps Adversus Christian Dominionists and Anarchists

Joel and Scott always accuse me of supporting Dominionist politicians. This post is dedicated to them, as well as the new movement in theology circles known as Christian anarchism.

Let me be blunt. It is not cute to try to re-imagine Jesus as a socialist or a german federalist or imperialist, so it is hardly accurate to refer to the historical Jesus even as an anarchist or libertarian. This would be molding god into the imago homo. No, you homophobes, not the image of the GLBTQ community, but the image of humanity, i.e., anthropocentrism.

There have been a number of bat crazy comments that I wish I could address in Joel’s post on Reagan The Messiah, but I think a balanced criticism of both Christian dominionists and anarchists would suffice better, especially since both approaches rely on rebellion against government as God-ordained. Part of the problem is that there has been a dearth of a Christian theology of revolution, but at the same time, Christian theologies of revolution, in their anarchist and dominionist forms do so much damage to the “Old” Testament, it makes me want to puke.

On the one hand, the anarchist side remind us over and over, it wasn’t YHWH’s will for Israel to have a monarch. Fine, I am down with that interpretation. But this does not means that God does not want any ordering of society at all. After the fall to empire (check Genesis 11:1-8), God has to work through human institutions to find human beings that lead not out of authoritarianism, but out of self-restraint (humility) in order to ensure that justice happens in the margins of society. That is why there are calls in the law for justice for the widow, the orphan, and the foreigner in the Torah. The Christian anarchist at times would have us to believe that Christ himself was an anarchist (after all, we can join the Moltmann’s of the world and refuse to refer to him as King anyways, right?) and that anything institutionalized and solidified is always wrong and has been wrong. In the name of “nonviolent” anarchy, we commit violence against our proper remembering of the dead and the saints through tradition. One Christian anarchist who is a well known theologian refers to himself as an “ecclessiocrat” as well. This is quite telling of his politics, with his followers always arguing for “THE CHURCH” that this theologian would have us go back to a feudal society with his church (whatever group of Christians that is) in control of the world. What separates this guy from right wing dominionists like Sarah Palin, Gary North, and Michelle Bachmann? At least the last 3 persons I mentioned are up front about their intents. But then again, crazy Joel did have it right on twitter that day. Whoops, gave away who I was talking about.

On the other hand, it is dominionists like W.B. Moore and Rushoondy who use questionable eisegesis of the Old Testament to get to their political opinions. Their concerns are for a paradoxical libertarian paradise and Old Testament style theocracy as the bottom line. It is without wonder that this group, with authors like Gary North, who despise historical criticism because it challenges their bad re-tellings of history. And when I say bad, I mean, really bad. No where in the Hebrew Bible does the use of an ephod mean that God declared from all eternity the gold standard to back U.S. currency. The gold standard is an inherently theological argument, and its god is MAMMON. Secondly, the dominionist error consists of the idea that America is the new Church, and that new Church replaces Israel; no, not the nation-state, the religion in the Old Testament. That is why dominionists are so fast to ask, “well, don’t the Old Testament passages mean anything anymore?” The answer is quite simply yes, but not what you think they means since they WERE NOT MEANT FOR YOU!

A long time ago, in my response to NT Wright’s case for a larger role for the United Nations. , I brought up John Howard Yoder’s reading of Romans 13, a passage Christian anarchists and dominionists alike despise (if not in word, in deed). In part, I argued,

“Normally, Christians use Romans 13:1-7 as their text when arguing the state’s right to go to war, but the passage is primarily about the policing affairs of the nation-state. The activity of police forces are held accountable to higher authorities. Yoder argues that it is fallacious to place the doctrine of just war under the umbrella of police authority. While violence from a police officer is (ideally) applied to an individual who breaks the law, the imperative for justifiable wars does not seem to be located in this text. The sword, or the machaira, was really a dagger used by the Roman military that served as a symbol of judicial authority, not executive (Yoder, 203).”

Ironically, Yoder argues that there are Christians who read Revelation 13 with Romans 13:1-7, and therefore, ipso facto, we have our selective cases to join revolutions. Anarchists (which would be just the left wing dominionists, especially since many, not all, lean more towards democratic socialist) and Christian reconstructionists have their pet causes, perhaps its “marriage equality” or abstract notions of economic “freedom” in which case, they favor disorder and social upheaval to get what they want. I have argued elsewhere, and I will continue to make it known, that anarchy by whoever propagates it, no matter what, means feudalism, and thus a continuing support of a status quo in the end. Say we rid our society of the police, the government, and other social institutions; what networks will there be to care for the poor and the defenseless?

I remain a pacifist and committed to nonviolence, now more than ever. But I will not join in either the Christian dominionists’ or the Christian anarchists’ lust for power (over others). As much as I admire Russian Orthodox theologian and existentialist Nikolai Berdyaev, I must depart with his politics. I think Dr. MLK Jr. had it right; no matter what his opponents called him–a communist subversive, an Uncle Tom, a Republican, they can never call him an anarchist. He worked within the system to overcome the values and practices of the system. This is the truth of the Incarnation of the Wisdom and Word (something I would argue that Dominionists left and right have a rather difficult time taking seriously), that God became human, subsumed human flesh, values, and practices, and redeemed them.

This is the politics of the Triune God, unique, holy, and just, and like the Spirit, Son, and Father, there are no others!

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April 30th, 2011

West Virginian #facepalms of the Day

A loud smacking sound can be heard around the hills and the hollers of West Virginia, thinks to those local-yocals who call into the Gazette and Daily Mail to complain or air their thoughts… such as…

To the reader wondering why some people are afraid of gay people — it’s the same reason we are afraid of thieves, prostitutes and drunkards. These types of lifestyle are strictly forbidden in Scripture. These sins hurt God. Because our bodies belong to God, we must not violate his standards for living.

Oh? So you have to be afraid of sinners? Say, how does that coalesce with spreading the Gospel? And say, was Jesus afraid of any sinner that he ran into? He was actually more afraid of the religious leaders than sinners…

And this one is just funny -

Have you ever noticed that almost every criminal they show on the news has tattoos? Beware of tattoo people.

This is for the theologically illiterate -

If you are not saved, please pick up your Bible and read John 3:16 and Romans 10:9 and think on those things.

And maybe this theologically illiteracy which is prevelant EVERYWHERE is why come readers have to turn to snippets to get the meaning of Easter:

I hope the people that are making fun of people that are overweight and making fun of the elderly — I hope they never get old and they never have a weight problem. Thank you to the venter who gave us the information about Jesus Christ and what Easter is all about. God bless and thank you.

And….

I’ve noticed the 2010 nickel is different and the “In God We Trust” is much smaller.

Yup – it’s a conspiracy

Okay, back to your Saturday….

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March 7th, 2011

Do we need a Second Bill of Rights?

Ida May Fuller, the first recipient

Image via Wikipedia

Essentially they are,

  • Employment, with a living wage,
  • Freedom from unfair competition and monopolies,
  • Housing,
  • Medical care,
  • Education, and,
  • Social security

Second Bill of Rights – Wikipedia, the free encyclopedia.

First, the ‘first’ Bill of Rights was about limiting the power of the Government. For all intents and purposes, the American Revolution was about limiting the power of the Government. Such a thing would turn Government into a nanny state and thereby give the Government large amounts of power.

First, the Government should not make it illegal for workers to assemble for a redress of grievances. This is called Unions. With Unions, you would have a living wage. But, you have to earn it.

What is ‘fair competition’? Fair competition is when you are beating the other guy. No, no monopolies, but this idea of ‘fair competition’ would stymie growth. Plus, I consider competition to be a good thing.

Housing? There are times that Governments should step in and help to feed, clothe and shelter the less fortunate. This is not a right of the people, but a duty of the Government.

I am in favor of health care reform and would be in favor of national health care insurance. Again, not sure I would call it a right but a duty. The fact is, is that the health care system is exempt from most monopoly laws. Make them un-exempt and what what happens.

Education. Yes, a right. A need and a must as a matter of fact.

Social Security is reaching far beyond what it was intended to do. It shouldn’t be seen as a retirement package in my opinion, but as a safety net to insure that our oldest citizens are not abandoned. The Government has a duty to protect its citizens, even from their own laziness.

Anyway, what sayeth ye?

To sum, Government good/ making people lazy, bad.

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October 7th, 2010

Sometimes, Politicians really do let their office go to their head…

Sorry, Governor, you don’t walk on water just yet…

October 6th, 2010

Maybe President Obama was right… Which foreign country is buying your vote?

Remember this?

The U.S. Chamber of Commerce, the conservative business lobbying group that has vowed to spend $75 million to influence the midterm elections, is denying a report from a liberal group that it is using money from foreign corporations on campaign ads.

“These accusations are completely erroneous,” Tita Freeman, vice president of communications for the Chamber, said in a statement. “… No foreign money is used to fund political activities.”

United States Chamber of Commerce logo.
Image via Wikipedia

First, the problem of a business group spending that much money to influence votes is a big one – although admittedly, you may disagree. Second, having a big pile of money which is built from foreign countries is a huge problem….

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October 4th, 2010

Thinking through Preserving Democracy, chapters 6-10

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This is an ongoing review, taking it chapter by chapter, or so. This post covers chapters 6-10. While I generally try to be apolitical until the political sphere and the religious sphere clash, when Energion asked me to consider reviewing this book, I took the chance to do so to engage in a discussion which does far too often come in close contact with the Church. Each of these posts will discuss just various points within the chapter.

In chapter 6, entitled, The Breakdown of Voting, Hushbeck presents an overall portrait of the American voter which is rather, well, correct. Most Americans are uninformed of the political process, what the issues really are, and do little to participate. Further, most believe that their votes do not count. Again, while I agree with his overarching theme, I find a few problems, with one being the overarching problem that I would have with his conclusions for the next several chapters.

First, he attempts to correct the notion that we do not have a democracy but a Republic by stating that a ‘republic is a form of democracy.’ (p149). The issue here is that anyone can have a Republic without it being anything close to resembling a Democracy. I note the ‘People’s Republics’ of both China and the Soviet Socialist Republics, neither of which can be said to have (or have had) anything close to resembling a democracy. Instead, we have a democratic Republic in which the citizens (as opposed to the people) elect government leaders which act in the best interest of the people. If we forget this one important fact, then the rest of political science is thrown off kilter. We do not have a direct democracy which the Founders abhorred, but then again, our original democractic Republic was limited to only land owning white males, which is hardly the idea for a democracy. While he handles the idea of voting, gerrymandering, and other issues, he makes such grandstanding statements which discredit his unbiased attempts, especially when he writes, ‘Sadly, an increasing number of elections in the United States are little better than those held in the old Soviet Union, or more recently in Iraq.’ (p158) I would say, that if you would interview those who voted in those types of elections, in which more often than not, the military made sure you voted a certain way, they would laugh at this statement.

In discussing incumbency, he notes that the Founders envisioned that the House would change hands frequently while the Senate – which was elected by State legislatures and meant to represent a share in the executive powers of the Presidency by the Several States – has changed hands more frequently. He does all of this without noting the change brought about in the 17th amendment, which allowed for a direct voting for Senators.

Over all, he is correct that voting and our system of voting, is spoiled, where fraud is rampant, rules meant to allow more people to participate in turn only serve to have the opposite effect and that our current system is often radically different than what the Founders envisioned. The overarching problem that I have with Hushbeck here is his conclusion. He offers no substantial changes. Several times throughout the chapter, I thought I knew where he was going, but he never completed the stop. To preserve a democratic Republic, we must reexamine the 14th and the 17 amendments to the Constitution, as well as return what the Founder’s envisioned in regards to political parties. One of the biggest obstacles to fighting incumbency and political excess is the legal preservation of the two-party system. Later, in other chapters, he attempts to criticize both parties, but he misses the boat in that one of the largest problems in the United States is the two party system. Break that, and you will go a long way to solving several problem mentioned later in the book.

In a chapter devoted to the Distortion of Language, our author greatly distorts Hitler’s Party which was socialist in name only. Currently, the trend is to connect Fascism with Communism and thus the Left. Political Scientists have stated for a very long time, with ample evidence[9][10][11][12][13][14], that Fascism is very much a part of the Right spectrum. Further, he makes these assertions without documented evidence. Overall, he is correct that Language, especially political speech, has become distorted in our modern age, wherein we are more sufficiently satisfied with a 15 second soundbite than by listening to the politician take hours to dictate his views and try to support them. I return to my overarching disagreement with his conclusions. This is a cultural problem and related very much to the very large political parties. Politicians rarely need to give anything but soundbites (Reagan was the best at this). It has become a one party vs the other party thing anyway.

This overarching disagreement with his conclusions carries over into chapters 8 and 9, An Informed Electorate and The Loss of American Values. While his charge that more Americans should have known that the Democrats were ‘in charge’ for the last two years of the Republican President George Bush’s (because that’s all we have now, is Democrat Americans and Republican Americans) term, he fails to make himself informed of inherent biases and anything outside of his own viewpoint. Further, his stating that FoxNews is actually fair and balanced only serves to prove that Hushbeck is doing little more than touting the party line, and leaves me answering why he didn’t attack the two party system. His redeeming chapter, and it is short lived, is his ninth chapter, in which he rightly notes in great simplicity, that Americans have replaced Liberty with Equality. In this chapter, he very well upbraids me and sets me a little straighter on a few issues. His final chapter, however, leaves a lot to be hoped for, especially in the area of being unbiased.

The final chapter, entitled The Never Ending Struggle, is Hushbeck’s send off. It goes to the core of Hushbeck’s personal feelings, in that he reveals himself as a conservative who sees nothing good in government, blaming them for the problems which the country is facing. In answering his question, how did we get here, (p245) he writes,

If you have read this far, it should not be too surprising that the roots of the current problems can be traced directly back to the government…’

The issue here is that like most conservatives, Hushbeck sees the government as something apart from the people. We the people of these united States, in our smallest incorporated communities to the presidency, elect our government and in many ways, receive the government which we deserve. No, it is not the Government’s fault that voting is breaking down, that the voter is uninformed, or that the Court system is off kilter in regards to the Rule of Law. No, it is not the Government’s fault, but the people’s fault. In a democratic Republic, it is we the people, the citizens, who return without demand of change, the same people, and the children of the same people, who have so corrupted our political process.

Before he moves on, he gives up any pretense that he will remain unbiased, blaming the Democrats for all the ills. He never states anything about the voter’s mandates to the current President nor the fact that the Democrats ran on certain platforms. Instead, he readily blames them for doing exactly what they told the voters that they would do if elected. He fails to mention the Senate Filibuster rule which excludes majority rules or that there was actually a GOP congressman who voted for the healthcare bill. He easily repeats the Republican talking points against the President by accusing him of bringing ‘Chicago style politics’ to Washington without really ever defining what he means. He accuses the President of using such tactics (never examining the tactics which Bush used) during the health care reform debate. Hushbeck actually believes that the election of Scott Brown to fill Ted Kennedy’s seat was the ‘will of the people’ although this was one state, one Senator of that state, and in a election marred by the usual politics. He accuses the Democrats of having other areas of concerns, quoting such ‘unbiased’ sources as Glenn Beck and the U.S. Chamber of Commerce, such as Card Check, the Fairness Doctrine and czars. The resounding issue here is that the Chamber of Commerce doesn’t portray Card Check with any sense of truth. The Democrats, including the President, have come out against the Fairness Doctrine, which has been implemented before. And, while he notes that other Presidents have appointed czars, he still lists it as mark against the President. Further, he comments against ‘Obama’s politicization of the Census’. I note that this book was written before the Census completed and before redistricting has started, so he based his view on nothing but fear of what he thinks could happen. He does the same thing with the Value Added Tax, in which the President and other Democrats have stated their opposition against. Further, He bases his viewpoint on the President on things that have never and will never happen.

He ends the chapter, and the book, with a subsection entitled, The Second American Revolution. Considering that the first one was about the overthrow of government by force, I wonder why this title was chosen. He gets his facts wrong on the beginning of the Tea Party, which he pins to Rick Santelli of CNBC on February 19th, 2009, less than a month after the President was sworn in. It actually started the day before the President was sworn in and was a concerted effort to thwart the incoming President. He also fails to mention the many corporate sponsors that the Tea Party (in reality, there is no real monolithic structure name The Tea Party) has had via such groups as Freedom Works.

I believe that had Hushbeck spent more time looking for solutions rather than blaming the Democrats, he might have seen the real issues.

October 4th, 2010

Thinking Through Preserving Democracy, Law and Justice

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This is an ongoing review, taking it chapter by chapter, or so. This post covers chapter 5, Law and Justice. While I generally try to be apolitical until the political sphere and the religious sphere clash, when Energion asked me to consider reviewing this book, I took the chance to do so to engage in a discussion which does far too often come in close contact with the Church. Each of these posts will discuss just various points within the chapter.

In this chapter, Hushbeck takes on the modern creation of American society into one that uses the legal system as a means to make money. Frankly, there isn’t much in this chapter which I could disagree with, not his thesis here, nor his examples, nor even his outcome. My concern, only, is that Hushbeck seems to be against the Tort system completely. He focuses heavily on the asbestos lawsuits, which I have first hand knowledge of. My paternal grandfather worked in the pipe fitter trades in Baton Rouge since the 1960′s. It was during this time that Corporations slowly became ‘citizens’, and while one side of that coin is the protections and freedoms afforded individual citizens, the other side is that they also answer to the same punishments. By that, I mean that many of these companies which used asbestos have been shown to have known about the dangers of asbestos and refused to do anything to protect their workers. The author is correct that many workers who show no lasting effects of asbestos have sued the companies leaving little recourse for those whose life will be or have been cut short due to purposed corporate malfeasance. My grandfather was among the first to sue and win due to the cancer which is caused by asbestos. His life was cut short just a few months later.

He highlights that the focus of the civil justice system is no longer really about justice, at least the justice as understood by the Founders. Lasting Justice is not about collecting monetary value for the damage done, although this is a part of if at times, but about correcting the issue which has led to injustice. There are plenty of lawsuits which can be shown to bring about real justice (in the civil courts), and often times see the wronged rewarded. But that must not be the goal of the civil courts. Monetary awards only allow the justice to be sold, not corrected. This cannot be done through laws, but must come through a change in culture, where the first thought when a wrong has been committed is not about the checks to be received, but the checks to be employed so as to see that the issue doesn’t arise again.

While, again, I would suggest that a more substantial amount of evidence be presented, Hushbeck is correct, and like the previous chapter, has presented his argument and conclusion which is dead on.