Tag Archives: Charles Darwin

Book Review of @Energion’s “Worshiping with Charles Darwin”

There are a few names unmentionable, at least in the positive sense, from the Christian pulpit. One of them, if not the main one of them, is Charles Darwin, the 19th century scientist many accuse of creating evolutionary science. But, there are more than a number of Christians who believe science and faith are co-habitable. This number, we hope, grows every day. And this is where the problem lies. Pastors are having a difficult time presenting science and faith together due to a lack of education on the topic or because they simply do not know how. There are plenty of books about science and faith, but only a few on how to use them together. There is one, however, incorporating them. Cornwall’s book is a book of sermons and essays.

This is a pastoral account, almost like an autobiography, of bringing forth God’s message out of the two books, Scripture and Nature. As one who has read Cornwall considerably, I am neither surprised nor let down at the amount of work in these sermons. They exist, ever etched into someone’s mind, as a real method of worshiping the Most High God by celebrating how he formed the world. The book begins with a lengthy introduction wherein Cornwall tells you of his journey from Young Earth Creationism to this robust faith presented in this volume. Many of us who have traversed the same plane will recognize the same highway pit-stops along the way. This is not a story about someone losing their faith, but one where someone finds a faith richer and fuller than he has known before.

Following this are two parts, one with sermons and the other essays. Cornwall uses these short statements to explain further the relationship between faith and science. The sermons he delivered while the essays are former blogposts, all are crafted for both the subject and the audience. What does Cornwall really do? He doesn’t destroy the Christian faith, as I imagine some of his detractors would accuse him of, but instead leads us along the way to a better, more honest faith.

English: "A Venerable Orang-outang",...
English: “A Venerable Orang-outang”, a caricature of Charles Darwin as an ape published in The Hornet, a satirical magazine Deutsch: Man sieht Darwin als Affen dargestellt, was eine Anspielung auf seine Evolutionstheorie sein soll. Seiner Meinung nach entwickelten sich die Menschen aus den Affen, was damals eine völlig neue Vorstellung war. (Photo credit: Wikipedia)

To be frank, it is difficult to review sermons, although not all of the book is made up of sermons. Sermons are meant to be given rather than read. Even the poorest sermon can sound remarkable if given properly. So I will not judge them as such. Rather, when I read them I tried to see if they were accomplishing what Cornwall intended. He does the job well. The sermons are exactly what you expect from sermons — rooted in Scripture, rooted in the Christian faith, and yet applicable to the modern world. No doubt, this is going to be difficult for some to digest, but the sermons (and essays) approach the Christian as a Christian who is in need of moving forward. Yes, Cornwall declares, the Books of God are applicable, practical and compatible. I would hope, and pray, that more pastors seek to implement what Cornwall has done, else we subcumb to St. Augustine’s warning about looking like fools for following superstitions (disguised as theology). God helps us and God bless Robert Cornwall.

I know why Mike was in Georgia now

He was leading the charge…

Darwin, the 19th-century British scientist who laid the foundations for the theory of evolution by natural selection, logged 4,000 write-in votes in Georgia’s 10th Congressional District, which includes half of Athens-Clarke County, just east of Atlanta.

Read more: here

That will be St. Charles Darwin…

Richard Dawkins, no longer an atheist

His recent poll showed that a majority of Christians in Britain are illiterate of Scripture of which he took to the extreme and said that they weren’t Christian. It would seem that only a bible-idolater and a fundamentalist would go that far, but that does seem to be what Dawkins and most militant atheists are…. still fundamentalists. Anyway, Dawkins got into it on Imperial Television, God save the Queen and all that bloody rubbish, with a priest, Fr. Fraser. He forgot the title to his ‘bible.’

Giles Fraser: Richard,if I said to you what is the full title of ‘The Origin Of Species’,I’m sure you could tell me that.

Richard Dawkins:Yes I could

Giles Fraser: Go on then.

Richard Dawkins: On The Origin Of Species.. Uh. With,Oh God. On The Origin Of Species. There is a sub title with respect to the preservation of favoured races in the struggle for life.

Giles Fraser:You’re the high pope of Darwinism… If you asked people who believed in evolution that question and you came back and said 2% got it right,it would be terribly easy for me to go ‘they don’t believe it after all.’ It’s just not fair to ask people these questions. They self-identify as Christians and I think you should respect that.

via Dawkins failure to remember title of Darwin’s book proves he’s no atheist, according to his own logic « Protect the Pope.

Burn.

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No!!!!!!! Darwin proved right!

The first primitive cells germinated in pools of condensed vapour caused by underground hot water or steam bubbling near the surface of the planet, a study shows.

The finding published in Proceedings of the National Academy of Sciences challenges the widespread view that life originated in the sea.

Researchers analysed evidence of key rock chemicals in ancient inland and marine habitats and compared them with a genetic reconstruction of Earth’s first cells.

Physicist Professor Dr Armen Mulkidjanian and colleagues discovered the oceans did not contain the best balance of ingredients to foster life.

Darwin proved right on origin of life on Earth – Telegraph.

By the way, if you actually know how to read Scripture, this doesn’t affect the outcome… I mean, unless your faith is not upon whom it should be.

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Fine Tuning Controversial Thoughts on The Language of Science and Faith

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Some really heady stuff – no doubt why many seek the most simplistic of answers. This is not meant to be a slight against anyone, but we do, as a species, like to seek more simple answers. Theologians and Scientists, however… well, maybe they are a meta-species are something.

I am covering two chapters for this reflection. Chapter 6 deals with the controversy which surrounded and still surrounds Darwin’s theories while chapter 7 deals with something which I find uniquely interesting – the ability for this universe to support life.

What is interesting is the history of the reaction to science, especially in this country. It wasn’t really until the 1960’s that we found the extreme reaction to evolution that we see today. As the authors show, even the pioneers of Fundamentalism (this is something that I struggle with – separating fundamentalists from the early Fundamentalism, especially on this topic). The authors, though, know their history – and they are able to show that like other events in American history, the rise of YE-Creationism needs to be examined as a-historically as possible. You see, even before Darwin, there were extreme scientific introspections, even among Christians, as to the dating of the earth and thus the interpretation of Genesis 1. There was also freedom in this arena, unlike what we see now.

The response to Darwin’s theory was over all, muted. There were religious leaders which support Darwin’s theory, even against the theology of the Fall. As the authors explain it, evolution presents a bottom up picture of life, where as some Christian theology presents a steady rate of decay. (p152)

Here, I have to wonder how entropy might play into theological speculations… Also, I have to wonder how evolution might play into the theology of progression… We see this progression of God’s interaction with humanity throughout the Text until Christ. The relationship grows, matures, and is renewed. Further, we are told that we are progressing towards the realized New Creation.

Again, let me stress that the authors are not riding down hard on Young Earth Creationism. They are mindful to present the sides factually correct. But, they are also hard pressed not to call YE-Creationists (and later IDs) out on their inconsistencies, pitfalls, and problems. They are also not shy about their history, as I stated early. See the documented reaction to Darwin on 156-157 as well as their interpolation into our story of another fruit from 7th Day Adventism. For those who remember, it was the Adventists who gave the world King James Onlyism. They have also given the world much of the theological support behind the ‘science’ of YE-Creationism (compare Warfield, the Baptist, and White’s reactions to science (158 – 160)).

After much of this history, they move on to tackle several of the pseudo-scientific claims against evolution, such as the often misapplied second law of thermodynamics. They end this chapter by discussing the scientific origins of Life, to which they admit that no one can provide an insightful answer to just yet.

I think we need to understand, in this debate, first what life is and second how unusual it is, how fragile it is.

It is chapter seven in which they discuss with exciting detail just how unique the conditions of life are in this universe. I say this universe because as those who have read Dawkins knows that he advocates a multi-verse. What is important is that, as the authors show, each theory against the uniqueness of this universe needs more evidences to support it. Further, as our authors state, rather explicitly, a scientist needs objective data. The multi-verse does not meet these requirements (p189).

These natural laws which make it possible to support life supports the idea of a fine tuning of these laws, and thus a fine tuner. It is important that you take this chapter as equally theological. They note how unsettling these laws are to naturalists and the such – and I can see that – especially with the detail which they provide. There is no reason why Life should exist, why the planets should exist, why anything should exist as it does in this universe of ours – except that it does.Everything has to be magnificently perfect.

This isn’t the God of the Gaps there, and it is something which they make clear. This is where they are able, more than the other chapters, the theologian’s duty to take science and show how it points to God. They are careful to never say affirm, but always that these natural laws point to God.

With two chapters left, I urge you to buy this book. It is an important piece in any theological library and a must for those grappling with the old heresy that if Science is true, God isn’t.