This is my third and final post on John Walton’s The Lost World of Genesis One from IVP-Academic. You can read my posts on the author and contents: here and here. Thanks again to IVP-Academic for sending a review copy. I thoroughly enjoyed this book. First, John Walton is an expert on the conceptual world of the Ancient Near East. His expertise is apparent from the titles of many of his previous works, and it shines through in The Lost World of Genesis One. He displays the breadth of his knowledge most clearly in the chapters concerning the functional,
There is so much more to be said about this wonderful book, but I only have 1500 words. ________________ The Song of Solomon is a work which has often been purposely clouded in allegorical mystery; however as this exegesis will show, the work fits well into the subtle, but sexually passionate, protest songs as often song by women in the Ancient Near East, with this passage in particular showing the work of the more a humanistic Deuteronomist mindset. We cannot interpret the Song either hyper-literally, or hyper-erotically, but must rely upon social context to drive our understanding of this
The assignment is due tomorrow and is limited to 1500 words (1500 words!!!!!) so I have to be concise. I am exegeting Song of Solomon 2.2-3.4 which deals with the song from the Beloved (female) to the Lover, an offer, and the plight of trying to find the Lover in the dark of the night. My main concern is not to interpret the Song as a hyper-erotic tale of ancient pornographic love, but to try to focus on de-euphemizing the text and setting the whole work with in the frame of the ANE love poem as often performed (and
Try to remember that this is only based on Weinfeld’s study and is for my class on Deuteronomy. Weinfeld’s study on the formulation of Deuteronomy 28 surmises that it is derived from a variety of Ancient Near Eastern treaties, such as the Hittites, Mesopotamians, and the Assyrians. For this brief response, I will state the data as presented by Weinfeld and then follow-up with a brief conclusion in answering Weinfeld’s passive question raised on page 148, in which he writes, “The analysis of this relationship (treaty and law-code) may also serve as a point of departure for understanding the
The question? Discuss the issues surrounding Israel’s move to having a human king as their ruler. What role, if any, do women play role in ancient Israel’s transition to monarchy? What may or may not be my answer: ________________________________ The tribal system which had long connected the Hebrew peoples together was coming to a finale quickly due to the paradigmic evolution then-current in the developing political structures of the Ancient Near East. Powerful kings were rising up with economic powerhouses and military machines at their command which were actively destroying the enemies of the State. The Semitic tribes which
In response, I want to suggest that this strict, literal reading is mistaken. Reading these texts in isolation from the narrative in which they occur risks a distortion of the authors intended meaning… …In response, I want to suggest that this strict, literal reading is mistaken. Reading these texts in isolation from the narrative in which they occur risks a distortion of the authors intended meaning….Consequently, if one does not read the texts in isolation and is sensitive to the genre of Ancient Near-Eastern writings then a literal reading is far from obvious. As Egyptologist James K. Hoffmeier notes,
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