This week, I am going back through my old posts on Melito of Sardis. So, here we go, a bit more from his Passover Homily.
D. Model versus Finished Product (34-38)
34. What was this extraordinary mystery? It was Egypt struck to destruction but Israel kept for salvation. Listen to the meaning of this mystery:
35. Beloved, no speech or event takes place without a pattern or design; every event and speech involves a pattern–that which is spoken, a pattern, and that which happens, a prefiguration–in order that as the event is disclosed through the prefiguration, so also the speech may be brought to expression through its outline.
36. Without the model, no work of art arises. Is not that which is to come into existence seen through the model which typifies it? For this reason a pattern of that which is to be is made either out of wax, or out of clay, or out of wood, in order that by the smallness of the model, destined to be destroyed, might be seen that thing which is to arise from it–higher than it in size, and mightier than it in power, and more beautiful than it in appearance, and more elaborate than it in ornamentation.
37. So whenever the thing arises for which the model was made, then that which carried the image of that future thing is destroyed as no longer of use, since it has transmitted its resemblance to that which is by nature true. Therefore, that which once was valuable, is now without value because that which is truly valuable has appeared.
38. For each thing has its own time: there is a distinct time for the type, there is a distinct time for the material, and there is a distinct time for the truth. You construct the model. You want this, because you see in it the image of the future work. You procure the material for the model. You want this, on account of that which is going to arise because of it. You complete the work and cherish it alone, for only in it do you see both type and the truth.
Melito is not employing Origenism, but something along the lines of Chrysostom. He sees in the Old Testament a pattern for the things in the New, especially Christ. Surely Melito is not the first nor the last to find such comparable patterns. In 37, Melito reminds us of what the author of Hebrews said, when he wrote
In that He says, “A new covenant, ” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Judaism, the customs and rites, once fulfilled in Christ, were meant to pass away.