These are stanzas 18 and 19 of his sermon, linked to below:
A second sort of enthusiasm is that of those who imagine they have such gifts from God as they have not. Thus some have imagined themselves to be endued with a power of working miracles, of healing the sick by a word or a touch, of restoring sight to the blind: yea, even of raising the dead — a notorious instance of which is still fresh in our own history. Others have undertaken to prophesy, to foretell things to come, and that with the utmost certainty and exactness. But a little time usually convinces these enthusiasts. When plain facts run counter to their predictions, experience performs what reason could not, and sinks them down into their senses.
To the same class belong those who, in preaching or prayer, imagine themselves to be so influenced by the Spirit of God, as, in fact, they are not. I am sensible, indeed, that without Him we can do nothing, more especially in our public ministry; that all our preaching is utterly vain, unless it be attended with His power; and all our prayer, unless His Spirit therein help our infirmities. I know, if we do not both preach and pray by the Spirit, it is all but lost labour; seeing the help that is done upon earth He doeth it Himself, who worketh all in all. But this does not affect the case before us. Though there is a real influence of the Spirit of God, there is also an imaginary one: and many there are who mistake the one for the other. Many suppose themselves to be under that influence, when they are not, when it is far from them. And many others suppose they are more under that influence than they really are. Of this number, I fear, are all they who imagine that God dictates the very words they speak; and that, consequently, it is impossible they should speak anything amiss, either as to the matter or manner of it. It is well known how many enthusiasts of this sort also have appeared during the present century; some of whom speak in a far more authoritative manner than either St. Paul or any of the Apostles.
Be sure to read this one as well.
Discover thyself, thou poor self-deceiver! — thou who art confident of being a child of God; thou who sayest, “I have the witness in myself,” and therefore defiest all thy enemies. Thou art weighed in the balance and found wanting; even in the balance of the sanctuary. The word of the Lord hath tried thy soul, and proved thee to be reprobate silver. Thou art not lowly of heart; therefore thou hast not received the Spirit of Jesus unto this day.
Wesley grew throughout his life — something people fail to to realize. Perhaps he had a previous understanding of enthusiasm, but seeing it so enacted by people “barking like dogs” may have changed his mind.
- Opponent of Wesley Reflect (wesleyexperience.wordpress.com)
- “John Wesley’s Moral Theology” by D. Stephen Long (kingdomcruciformity.wordpress.com)
- John Wesley – Revivalist! by David Smithers (keskenyut.wordpress.com)
- ‘Think and let think’ (johnmeunier.wordpress.com)
- Moravian, Communion, Long Life (wesleyexperience.wordpress.com)