Category Archives: Technology

the inline search in #logos6 @logos (snapshot)

Not only did I, perhaps, get to beta test this, I am now reviewing it.

One of the coolest, quickest features I really like is the addition of the in-line search. This allows you to search, from the same screen, the text before you.

inline search 1
Look for the little magnifying glass
inline search 2
type in your favorite word, sound, or name of your best friend

There you go.

I know this sounds like a “duh” addition, but it is new and I’ve used it daily when searching for a text.

Mark 9.49 in #Logos 6 (@Logos) (Lexham Textual Notes + Ancient Lit. Database)

You’ll just have to deal with me for a minute. I am not a sales rep nor do I participate in the Logos Affiliate program. More power to those bloggers who do. I would rather not, so that at least in appearance, I can presume to give you unbiased advice. I say this because I am biased to serious bible study and I believe you can actually get serious through Logos.

For instance, there is a textual variant in Mark 9.49 that I like to play around with from time to time. I believe it points to a time of rehabilitation after….well, I’ll leave it there for the moment.

First, I start with the Lexham Textual Notes on the Bible. This is a commentary on the entire bible and the textual variants found therein. Rick Brannon, one of my favorite people and one of the editors/authors of this volume, writes,

The Lexham Textual Notes on the Bible (LTNB) cover both the Old Testament (Hebrew Bible) and New Testament with over 2,000 notes. These notes are situated somewhere between what is found in footnotes in modern English Bibles and the sort of material covered by Bruce Metzger’s Textual Commentary on the Greek New Testament. But the discussion in LTNB is geared toward readers with little to no text-critical knowledge. The goal is to provide English translations of several important variation units and some brief non-technical but relevant information about the unit.

In the LTNB, I go to Mark 9.49:

Mark 9.49 LTNB
The Hebrew is the text used for the OT, although briefing scanning the document I see references to the LXX. The LXX is used to help in examining Hebrew readings.

As you can see, there is a difference, although some may argue against it being that much of a difference. I mean, unless you want to argue for purgatory or something…

After this, because I’m not satisfied, I go to the Ancient Literature Database. When this first started, the references were something like 60,000 but now, it racing past 180,000 entries. So, what do I come up with?

Mark 9.49 Ancient Lit Database

The Testament of Levi reads,

And of all thy first-fruits and of wine offer the first, as a sacrifice to the Lord God; and every sacrifice thou shalt salt with salt.

If I wanted to go further, I could commentaries, but these two things helps to make a reasonably informed decision.

How can I get it?

The Lexham Textual Notes on the Bible is included in Logos 6 Base Packages at Gold and higher, and Extended Crossgrade.

a quick snapshot and video of the Canon Comparisons in #Logos6 @logos

I am doing a Fouetté rond de jambe en tournant right now because of this new feature.

First, the video:

Now, some screen shots:

Screen Shot 2014-10-27 at 11.42.14 AM Screen Shot 2014-10-27 at 11.40.59 AM Screen Shot 2014-10-27 at 11.40.54 AM Screen Shot 2014-10-27 at 11.40.50 AM Screen Shot 2014-10-27 at 11.39.37 AM

#Logos6 is out, finally… or maybe #Logos^? @logos

New tools logos 6

I may have been among some of those beta testing the new Logos 6 engine. Right now, my engine is updating so I will have to have time to let it index, etc…

But I wanted to call your attention to it immediately.

  1. The teaching versatility of the software has taken a gigantic leap. Not only are their visual tools like Canon Comparison and character charters (you’ll see), but visualizers that help you see the meaning of the verse, etc… Likewise, you can now make slides out of verses or other short passages you find in your books. This is going to be great for pastors and teachers who make use of multimedia in your preaching/classrooms
  2.  The ancient text database is going to be a must for all of those researching literary sources and developments of the text. I can see two people using this. One, those who are researching where texts come from and two, how a text was preserved or modified. Quite simply, this tool is going to cut work in half for those of us in these peoples. If you are looking at how a verse was used in the Church Fathers, you are going to be amazed at the level you uncover.

So yes, maybe the exponent sign (^) is really what they should have used.

Over at Patheos: Progressive Brands, Sexism & DudeBro Politics: #CloseGamerGate

link to original post: here

Because this was now being handled in public, I was fortunate to receive the support of hundreds of people on Twitter – as well as attacks from others. I always expect some form of trolling, but I did not expect one of the attackers to be an editor at Salon, Elias Isquith, who questioned what my potential rape meant for “hashtags” and “brands”. “– Sarah Kendzior, On Being A Thing

Encountering the Emergent Church Brand

For a span of 2 years, my final semester of undergrad up until my second year in seminary,I tried and miserably failed to fit myself in the white Calvinist evangelical mold. As a black man in his early twenties, I didn’t fit in anywhere in predominantly white Christian educational settings. Some of my first friends in seminary were a group of white Christians who were well read with Emergent Christian literature: Tony Jones, Doug Paggit, Rob Bell, and Brian McLaren will all names that were dropped during our weekly Tuesday night taco dinners.  I would eventually leave the Neo-Calvinist movement on my own terms and started to see some freedom in the Emergent Church movement. Two of the more influential books on my journey were Scot McKnight’s The Jesus Creed and Donald Miller’s Blue Like Jazz. My Calvinist friends (who had not read these book/authors) were calling me a heretic for even reading these books, and as I look back then seven years ago, I can laugh.

I once preached a sermon on the Emergent church as the future of Christian tradition, and I even taught a Sunday School class on Black theology and Emergence Christianity.  However, I began to experience disaffection with the Emergent Church. All of the topics and controversies that the EC leadership wrote about/spoke about still made Whiteness as the center. Believers from marginated contexts were welcome to the table as long as they tacitly submitted to the ways of the dominant culture. In essence,  Emergence Christianities have become more about personal brands and the platforms of their recognized overwhelmingly White male leaders rather than being about the “future of Christianity.” You see, since we only live in the here and now, all talks of the “future of Christianity” are speculative. Yet, there is much money to be made when small groups of people decide to severe the multiracial Kingdom of God from any notion of the future. The “future” winds up looking very much like the status quo, and defenses (yes, even “progressive ones”) of the status quo are quite profitable.

Liberationist Killjoys And DudeBro Christianity

At Killjoy Prophets, there is a two-fold mission: first, we desire to center the experiences of Women of Color in Christianity, and secondly, we work to end DudeBro Christianity. Now, we often get asked, “what is DudeBro Christianity?” First of all, DudeBro is a descriptor of character traits; it is a politics in which any person of any gender, sexual orientation, or ethnic background can embody.  DudeBro Christianity is the passive embodiment of dominant cultural norms that conceal commitments to White supremacist and male supremacist narratives as defaults. The bodies of women and People of Color are made to be objects of contempt. The practice of DudeBro Politics includes someone who insists that all social encounters occur on their terms.  The future of Christianity is their private property (“post-Christendom”); like the plantation oligarchs, People of Color and the bodies of women are to be supervised by DudeBro Christian leaders.

Emergent Christian leaders often make excuses such as, well many PoC and women just do not have a big enough platform to draw a big enough crowd for conferences. In other words, profit is the driving force behind abstract discussions of “the future” rather than the Kingdom of God, which is justice, and peace, and joy in the Holy Spirit.  DudeBro Politics is the anti-Christ, posing as an angelic voice of progressive Enlightenment in order to deny faithful victory over the sins of White Supremacy, rape culture, and economic exploitation. DudeBro politics can play out in non-liberating events such as a White Cisgender queer male informing me that I use too strong of language when describing economic policies as anti-black racism. DudeBro Christianity is when for the sake of inclusion in the United Methodist Church, a White CisHet man uses his privilege to compare the General Conference to date rape. In order to build her brand as a magenta politics leftist, one political theologian dismissed Sarah Kendzior’s claims to being threatened with rape. Jason is right: in order for DudeBro Politics to remain the pre-eminent regime in this kyriarchal, White Supremacist economy, men have to control the bodies of women and PoC.

“but I think it’s pathetic for some [recognized Emergent Church leaders] to stand around and comment on the failings [of Mark Driscoll/Mars Hill Church], while cowardly never admitting your own sh*& (which is strikingly familiar!!) misogyny, mental and emotional abuse all hidden behind a new found liberalism and feminism because the times they are a changin’, jumping on the same sex marriage band wagon because its the hot new ride in town, and you just might get to be relevant again…these people are very cunning and smart and they will use anything (theology, controversy, sensationalism) and anyone to get ahead. it’s a clinical diagnosis and a pathology that looks like this kind of carnage, and they ALWAYS leave bodies in their wake. soliciting white male leaders of the emergent church willing to cover it all up for their crony. wipe out evidence on organizations website. lies and betrayal.”– Julie McMahon, comment, Tony Jones On Mark Driscoll, What Came First, The Thug or The Theology?

On Ending DudeBro Christianity, #GamerGate, & #NotYourShield

Emergence Christianities and their leadership has unfortunately found itself more often than not on imperialist quests for fame and fortune rather than being in solidarity with the least of these. In the process, as Julie McMahon pointed out, brand-creation and marketing leave the bodies of the marginalized in its wake: objectification, emotional, physical and mental abuse, gaslighting, racist microaggressions, and “post-modern” defenses of White Supremacy. Progressive spaces such as Emergence Christianity have made it okay for others to promote themselves at the expense of others (women mostly). For example, the whole #GamerGate #NotYourShield movement is a whole group of gamer dudes violently backlashing against women gamers who have spoken up versus misogyny. Last week, my friend Drew Hart discovered that a #NotYourShield sock puppet had been using a picture of his to advance the racist*, sexist agenda of #NotYourShield / #GamerGate.

#GamerGate is more than a few Internet trolls. They harass their critics, take down their blogsites, spread vicious rumors, and send emails promising gun violence and sexual assaults towards women who dare speak out. It’s time for progressives to find new ways to brand themselves, and this should start by rejecting DudeBro Politics. It means living by the preferential option for the marginalized (women & People of Color), preferring to choose human life and people over profiteering and brand-making.  Such a rejection also means a public rebuke of #GamerGate / #NotYourShield.    #CloseGamerGate #CloseGamerGate #CloseGamerGate

“[…] upon this rock I will build my church; the gates of hell will not prevail against it.”- Matthew 16:18 KJV

Buffy the Vampire Slayer, “The Gift”
  • I refer to #GamerGate/ #NotYourShield as racist because of #1, the persistent blackface sock puppeteering that they do, and #2, their reliance on negative stereotypes of Blacks as thuggish, criminal, and culturally “backwards”/homophobic.