Quantum laws tend to contradict common sense. At that level, one thing can be two different things simultaneously and be at two different places at the same time. Two particles can be entangled and, when one changes its state, the other will also do so immediately, even if they are at opposite ends of the universe – seemingly acting faster than the speed of light.
Particles can also tunnel through solid objects, which should normally be impenetrable barriers, like a ghost passing through a wall. And now scientists have proven that, what is happening to a particle now, isn’t governed by what has happened to it in the past, but by what state it is in the future – effectively meaning that, at a subatomic level, time can go backwards.
I recently heard (Orthodox Priest) Father Andrew Damick speak to the idea that prayers for the dead (and I hope I’m not getting this wrong) may be able to correct the person’s life in the last few seconds.
I don’t know. Don’t really care. But this is interested and like other recent discoveries, gives me an open sense of mystery. If physics can leave a mystery, postulate seemingly nonsensical things, and give us almost certain paradoxes… well shoot, then it isn’t that much different than orthodox theology.
I love this stuff. Just wish I understood the math better.
From the article….”Niels Bohr, a pioneer of quantum theory once said: ‘if quantum mechanics hasn’t profoundly shocked you, you haven’t understood it yet.'”
“The case against science is straightforward: much of the scientific literature, perhaps half, may simply be untrue. Afflicted by studies with small sample sizes, tiny effects, invalid exploratory analyses, and flagrant conflicts of interest, together with an obsession for pursuing fashionable trends of dubious importance, science has taken a turn towards darkness.” (source)
What do you do with that? Is most of statistics and science made up?
This is why, in my opinion, we must train minds to look for counter-evidence and then start to decide. Too often, we see people eating up one side or the other, without paying attention to detractors. Yes, there are some detractors that rely on subjective interpretations that are equally agenda driven. But you should be able to spot them.
There is a new, interesting, theory on the origin of life:
“You start with a random clump of atoms, and if you shine light on it for long enough, it should not be so surprising that you get a plant,” England said….
….“This means clumps of atoms surrounded by a bath at some temperature, like the atmosphere or the ocean, should tend over time to arrange themselves to resonate better and better with the sources of mechanical, electromagnetic or chemical work in their environments,” England explained.
I do not make a habit out of examining science by what it can do for theology — yet, this new theory is very interesting given the focus on light and other external forces. I mean, theologically speaking. I’m just glad the article broke it down the way it did.
If — IF — if I am reading this correctly, then the potential for Life is found in every atom of the universe.
Imagine if the cure to a problem went against your political leanings… you are then more likely to admit that the problem does not exist.
“Logically, the proposed solution to a problem, such as an increase in government regulation or an extension of the free market, should not influence one’s belief in the problem. However, we find it does,” said co-author Troy Campbell, a Ph.D. candidate at Duke’s Fuqua School of Business. “The cure can be more immediately threatening than the problem.”
There are a few names unmentionable, at least in the positive sense, from the Christian pulpit. One of them, if not the main one of them, is Charles Darwin, the 19th century scientist many accuse of creating evolutionary science. But, there are more than a number of Christians who believe science and faith are co-habitable. This number, we hope, grows every day. And this is where the problem lies. Pastors are having a difficult time presenting science and faith together due to a lack of education on the topic or because they simply do not know how. There are plenty of books about science and faith, but only a few on how to use them together. There is one, however, incorporating them. Cornwall’s book is a book of sermons and essays.
This is a pastoral account, almost like an autobiography, of bringing forth God’s message out of the two books, Scripture and Nature. As one who has read Cornwall considerably, I am neither surprised nor let down at the amount of work in these sermons. They exist, ever etched into someone’s mind, as a real method of worshiping the Most High God by celebrating how he formed the world. The book begins with a lengthy introduction wherein Cornwall tells you of his journey from Young Earth Creationism to this robust faith presented in this volume. Many of us who have traversed the same plane will recognize the same highway pit-stops along the way. This is not a story about someone losing their faith, but one where someone finds a faith richer and fuller than he has known before.
Following this are two parts, one with sermons and the other essays. Cornwall uses these short statements to explain further the relationship between faith and science. The sermons he delivered while the essays are former blogposts, all are crafted for both the subject and the audience. What does Cornwall really do? He doesn’t destroy the Christian faith, as I imagine some of his detractors would accuse him of, but instead leads us along the way to a better, more honest faith.
To be frank, it is difficult to review sermons, although not all of the book is made up of sermons. Sermons are meant to be given rather than read. Even the poorest sermon can sound remarkable if given properly. So I will not judge them as such. Rather, when I read them I tried to see if they were accomplishing what Cornwall intended. He does the job well. The sermons are exactly what you expect from sermons — rooted in Scripture, rooted in the Christian faith, and yet applicable to the modern world. No doubt, this is going to be difficult for some to digest, but the sermons (and essays) approach the Christian as a Christian who is in need of moving forward. Yes, Cornwall declares, the Books of God are applicable, practical and compatible. I would hope, and pray, that more pastors seek to implement what Cornwall has done, else we subcumb to St. Augustine’s warning about looking like fools for following superstitions (disguised as theology). God helps us and God bless Robert Cornwall.