Peter Lang Verlag is launching a new series titled The History of Reception of Biblical Texts. Scholars working in the field of reception history are encouraged to send along their manuscripts to the series Editor, Jim West.
The Series is brand new and aims to
… include a broad range of topics within the category of biblical reception history. Utilizing cutting edge biblical scholarship, these books discover, explain, and examine how the Bible has functioned in a variety of contexts throughout history. These monographs cover a wide range of topics including religions, visual arts, literature, film, music, context and community.
The description is quite broad because it is our belief that the history of reception of Biblical texts is expansive and virtually all encompassing.
We would love to hear from you if you have any questions and if you have a proposal. Just drop the series editor an email at email@example.com.
Former fundamentalist preacher Joel Watts, now an active member of Christ Church United Methodist, holds a book of essays he co-edited on the process of leaving fundamentalism. The book includes a chapter on his isolating, fear-based affiliation with The Church of Jesus Christ. He left the church after 32 years and now speaks out on the dangers of repressive and rigid fundamentalist teachings
So I am ate up with this song at the moment. This is the original:
There are several editions of it, but I heard the one from Sammi Smith today…for the first time… and it was awesome. Sorta of that feeling when I hear the Creed recited by a large crowd.
It is…well… it is.
But, when Sammi’s version got to this verse, I nearly…
She walks these hills in a long black veil She visits my grave where the night winds wail Nobody knows, no, and nobody sees Nobody knows but me
In her version, sang as the mistress, it goes like this:
I walk these hills in a long black veil I visit my grave where the night winds wail Nobody knows, no, and nobody sees Nobody knows but me.
I can picture the two, if this was a real story, as I stood afar distance… both singing this verse… It is a matter of perspective, of the voice, that no one else knows what is happening. I think this happens in the Gospels as well. Perspectives change. Stories are told differently. Maybe not.
But it does happen in (re)reading prophecy where we read something clearly for someone else and we take for ourselves.
No need to really give you all the lead up-to pictures.
I admit, I like blue and red. It creates a 3-d image, at least on my phone. Funny thing… so I see two angels/birds in here. That means I see the red as hell. The “bird” on the left now has a trumpet. The yellow, I guess, could be the gospel? Abstract art is weird and makes me feel funny.
If the article linked is true there will be many interesting and rather unexpected results. The immediate one is that some black churches will be hurt the most as they are the ones who invite candidates that not necessarily share their faith, but promise (and never fulfill) to fight for what African Americans consider to be their issues. However, if this becomes a manner in which Pastors will dedicate their very short time with their congregation to the exposition if the Gospel exclusively, it may not be such a bad thing. The problem is that most pastors who resort to political speech from their pulpits often choose to do so because of their lack of theological preparation to do anything other than to rant on Sunday mornings against issues that are not exactly leading to “eternal life”, and do not pertain to “life and Godliness”.
The poster of the article on Facebook, makes the following pertinent comment, to which I agree:
“This whole article is based on the assumption that 501c3 is even necessary for churches. As the author noted but didn’t fully explain, churches are automatically tax exempt. But they don’t need to file for 501c3 status. The disadvantages are they there is not certain “liabilities protection” that come with the 501c3 status since they would not be a “non profit organization.” The other disadvantage is there is no “tax exempt number” to allow the churches to not have to pay sales tax on purchases. Everything else is the same including the right for congregants to deduct their tithes and offerings if they qualify for itemizing on their annual tax returns.”
I decided that my church that I pastored in the past would not apply for a 501(C3) because I felt that the government has no right to “recognize” an organization as a church when the people who congregate together calls their congregation a church; I also believe that the only motivation for a Christian to give to the work of the ministry must be exclusively the love and interest for the work of the ministry. Do not give to my church expecting a tax exempted letter at the end of the fiscal year. I also believe that it is not the role of the government or the I.R.S., or through the I.R.S. or any other governmental organism to police and censor what is said by a group when they decide to assemble enjoying the constitutional right to assemble. So, I have mixed feelings about this measure (if proven true, again I say) since I think that God prompts men to enact certain laws and rules when He feels that it is necessary to keep His people within the boundaries of that which they are called to do. Not everything that man does that appears evil is evil resulting… remember the story of Joseph… but let’s wait and see. What thinketh Thou?