Don’t ask me! Ask this lesbian and academic!

I dind’t say it! Don’t kill the messenger!

camille paglia“Homosexuality is not ‘normal.’ On the contrary, it is a challenge to the norm; therein rests its eternally revolutionary character Queer theorists – that wizened crew of flimflamming free-loaders – have tried to take the post structuralist tack of claiming that there is no norm, since everything is relative and contingent. This is the kind of silly bind that word-obsessed people get into when they are deaf, dumb, and blind to the outside world. Nature exists, whether academics like it or not. And in nature, procreation is the single, relentless rule. That is the norm. Our sexual bodies were designed for reproduction. Penis fits vagina; no fancy linguistic game-playing can change that biologic fact.”

Read more here - this is only one web site that quotes her on that. If you are interested in the issue through her perspective you will have to check for yourself!

My point in publishing this here is, to my self-acknowledged ignorance of her work, and knowing that many of you are aware of her writings on the issue, and perhaps other articles are published about her in this and many other blogs, I didn’t know that within the “gay” campsite there was someone as “not so fond” of gay activist as I am. Note: I object to gay activism! All the accusations that I receive for saying this are a violation of the 9th Commandment and pure slander! I have stopped defending myself for my view both to the fundamentalist as well as to the activists, including some academics, since I get it from both sides. I just submit this for perhaps you will find that what activists proclaim (again, including some academics) about gays is still open for discussion; at least is still in the realm of theories, which is not and should never be a reason for Christians simply to bash a gay person whereas still debating the issue as they see through the perspective of their faith.

Refrain form primarily drawing and posting conclusions about my views in your comments. I pride in having a good record in dealing with persons and the issue. Deal with her view here as quoted in this doctor’s Web Site, which I used because I founded to be the less clouded and cluttered one. Comment at length but don’t kill the messenger just yet…

Local Catholic Leader and Women in the RCC

Inside of the Roman Catholic Church in Újkér

Inside of the Roman Catholic Church in Újkér (Photo credit: Wikipedia)

In calling only men as his apostles, Christ acted freely, emphasizing the dignity and the vocation of women, unafraid to challenge the prevailing customs and laws of the day.

via Msgr. P. Edward Sadie: Women and the Catholic Church  – Op-Ed Commentaries – The Charleston Gazette – West Virginia News and Sports -.

This is the standard line, of course, but overall the article is a pretty good one about the role of women in the Roman Catholic Church.

I have maintained for a while now that while I disagree with this position, it is logical and follows a pattern. It is not just about ‘women are second class.’

Anyway, thought some of you could use a read of it.

Or three.

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Women Warriors: Deborah and Daenyerus

Sand and palms, breeze rolls in off the sea, sun beats down and she hears the cries of her children. She settles land disputes, answers the widow’s claim and listen’s for God on the wind; Israel, Yahweh’s ever unfaithful bride and Deborah her prophet and mother. Her story a bit obscure, tucked inside the history of the shophatim eclipsed by the conquest of Joshua, the sun standing still, the bloodshed and battlecries of men; Deborah’s is a story of faithfulness, a witness to shema, to hear and obey God. We tug at the threads of the Tanak to find her and the song of her victory to know her more, this woman and warrior.

Considered some of the oldest material in the Hebrew Canon, this ancient poetry, the Song of Deborah found in Judges chapter 5, is shaped by the actions of female characters around whom the story is fashioned. Deborah, the mother of Israel who leads the armies to battle at Meggido, Jael who is blessed among women and Sisera’s mother who waits in vain for the return of her son.

For those of us currently obsessed with the Game of Thrones series–and who isn’t–perhaps Deborah is an ancient Daenyerus Stormborn type, if only with more clothing and much darker hair and skin. Both are women who step into their destiny, who rule and lead and rescue those placed in their care, those who call them Mother or Mhysa. While Deborah’s beast is a mule not a dragon such as is Daenyerus, both are women driven by providence to rise.

It seems important to tell Deborah’s story maybe now more than ever after the dust has settled and many have forgotten her song. It seems important to remind ourselves of her strength and courage even now while the battle rages on about women and if they can be used by God and if the ways in which they might be used are limited because of their own Divine image bearing gender.

There are books to tell us how we should live, Christian Women’s Bible Studies fashioned around idols of perfection held up as our standard, we women who love God. But before all that, before stories were interpreted and illustrated according to the context and cultures of the modern era, there was a woman who ruled the people of God.

Deborah of course, would not have had any sort of military training, would never have run drills or have learned how to lead armies of men into the fray. It is true, God’s call met her, led her outside of the norm, counter to a proscribed female role but that’s what God’s call will do, take you outside of yourself, carry you into lands you do not know, ask you to depend on God rather than what you know or where you’ve been or how much you can do.

The Hebrew word shema is to hear and obey. Different than the English equivalent, there is no need for a second word, to hear God was to obey God. How would our lives change if upon hearing God’s call we did that crazy, unreasonable, unbelievable, illogical thing, answered the tug in our spirit that cries, “Go, Be, Do.” For Deborah it meant leaving the palm trees, exchanging her perch for a saddle and finally 40 years of peace for Israel.

Today I am praying for all my sisters, women and warriors, for clarity of call and certainty of mission even as you trod uncharted territory and leap into waters unknown. May you find comfort in Deborah’s song and know that God has always called and the faithful have always answered, that gifts usurp gender, that fear and doubt are not from God. Today as you rock babies and close deals, prepare dinner, wash laundry and convene committees sing her song and find the will to rise.

Is The Christian Concept of Gay Conversion Therapy Fundamentally Flawed?

Following my earlier post on an upcoming Christian seminar pushing the validity of ‘Reparative Therapy’ or ‘Gay Conversion Therapy’ I received the following Tweet:

This set off a lightbulb within me and a chain of thoughts.

If Christians regard homosexuality as a spiritual issue – and the practice as a sin – then why turn to ‘gay conversion’ psychological therapy.

Is it that some Christians believe homosexuality to be a mental disorder that can be treated? This explanation is the only reason I can think of to advocate psychological therapy.

If not a mental disorder, then continuing this line of reasoning, if psychological therapy is appropriate for this particular ‘spiritual problem’ then why not all spiritual issues?

Why is psychological therapy not advocated for all sinful temptations?

Could it not be equally argued that all sinful temptations are environmentally produced – as opposed to hard-wired – and in need of rectification through psychological therapy, as is posited for sexual orientation.

If sexual orientation is a mental disorder to be ‘cured’ through therapy, can we confidently even consider the practice of homosexuality as sin any longer?

Are sexual orientation temptations in some way qualitatively different to any other temptations of the flesh?

Of course, the irony is that those Christians pushing for Conversion Therapy are usually to be found most ardently in the anti-psychology camp.

These thoughts have only just occurred to me and so I’m thinking on the fly.

Feel free to chip in.

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Women should be seen and not heard… at Christian Colleges

Biola University professors Brad Christerson, M. Elizabeth Lewis Hall, and Shelly Cunningham, authors of “Women Faculty at an Evangelical University: The Paradox of Religiously Driven Gender Inequalities and High Job Satisfaction” attribute this paradox to “benevolent sexism” and the high value evangelicals place on personal relationships. Karen Swallow Prior, chair of the department of English and Modern Languages at Liberty University and a regular contributor to Her.meneutics, interviewed the scholars about their findings.

via The ‘Benevolent Sexism’ at Christian Colleges | Christianity Today.

Gotta tuck this away for a bit… but, a quick read reveals what we are identifying with women in general… equality is not all that equal.

Really? Lady Pens?

Granted, I am sure this is all a marketing ploy – which means Bic thinks women are really stupid, regardless of whatever else they think about women

Besides, why do women need special pens? If they know how to write, any ole pen will do for a recipe card, right?

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Say… that rape, it’s your fault

So a drunk cop walks into a bar and manhandles a woman without permission and in a crude way… guess who is at fault… guess the gender of the judge:

Bad things can happen in bars, Hatch told the victim, adding that other people might be more intoxicated than she was.

If you wouldn’t have been there that night, none of this would have happened to you,” Hatch said.

Hatch told the victim and the defendant that no one would be happy with the sentence she gave, but that finding an appropriate sentence was her duty.

“I hope you look at what you’ve been through and try to take something positive out of it,” Hatch said to the victim in court. “You learned a lesson about friendship and you learned a lesson about vulnerability.”

Hatch said that the victim was not to blame in the case, but that all women must be vigilant against becoming victims.

When you blame others, you give up your power to change,” Hatch said that her mother used to say.