Men take care that their rosaries are of a certain workmanship rather than another, of a certain colour or material, and with particular ornaments. One rosary does not contribute more than another towards the hearing of our prayers: he is heard who tells his beads in the simplicity and integrity of his heart, not thinking of anything but how he may please God the most; and not valuing one rosary more than another, except only for the indulgences attached to it.
Saint John of the Cross, Benedict Zimmermann, and David Lewis, The Ascent of Mount Carmel (London: Thomas Baker, 1906), 348.
Concerning the plurality of Persons within the unity of nature, true faith bids us believe that, in the one nature, there are three Persons: Father, Son, and Holy Spirit. The First does not originate from any of the others; the Second originates from the First alone through generation; and the Third, from both the First and the Second through spiration or procession. And yet, Trinity of Persons does not exclude from the divine essence a supreme unity, simplicity, immensity, eternity, immutability, necessity, or even primacy; more, it includes supreme fecundity, love, generosity, equality, kinship, likeness, and inseparability; all of which sound faith understands to exist in the blessed Trinity.
Saint Bonaventure, Breviloquium (trans. José De Vinck; vol. 2; The Works of Bonaventure: Cardinal Seraphic Doctor and Saint; Paterson, NJ: St. Anthony Guild Press, 1963), 35.
This godly Saint also declared Theology the only perfect science,
And so theology is the only perfect science, for it begins at the beginning, which is the first Principle, and proceeds to the end, which is the final wages paid; it begins with the summit, which is God most high, the Creator of all, and reaches even to the abyss, which is the torment of hell.
I can allow that if we understand that science of the physical world is imperfect not to its detriment but because we are human, ever seeking, ever curious, and not always knowing.
This Word played life against death and death against life in tournament on the wood of the most holy cross so that by his death he destroyed our death, and to give us life he spent his own bodily life. With love, then, he has so drawn us and with the kindness so conquered our malice that every heart should be won over. For a person can shown no greater love (he said so himself) than to give his or her life for a friend. And if he praises the love that gives one’s life for a friend, what shall we say of the consummate blazing love that gave his life for his enemy? For through sin we had become God’s enemies. Oh, gentle loving Word, with love you recovered your little sheep, and with love gave them life. You brought them back to the fold by restoring to them the grace they had lost.” – Catherine of Siena, What Drew Matthew to Jesus
The imagery is more Justin than Anselm, which is why I like it.