If only… someone… could bring us John… to us Protestants…. The principal reason why the Old Law permitted us to ask questions of God, and why prophets and priests had to seek visions and revelations of God, was because at that time faith had no firm foundation and the law of the Gospel was not yet established; and thus it was necessary that men should enquire of God and that he should speak, whether by words or by visions and revelations or whether by figures and images or by many other ways of expressing His meaning. For all that
If you want the Virgin will come walking down the road pregnant with the holy, and say, “I need shelter for the night, please take me inside your heart, my time is so close.” Then, under the roof of your soul, you will witness the sublime intimacy, the divine, the Christ taking birth forever, as she grasps your hand for help, for each of us is the midwife of God, each of us. Yet there, under the dome of your being does creation come into existence eternally, through your womb, dear pilgrim— the sacred womb in your soul, as
No new revelations are to be admitted in the matter of that once made, beyond what may be consistent with it, lest we should go astray by admitting contradictions, and stain the soul, which should keep the faith. We must bring the understanding into captivity, and cleave in simplicity to the faith and teaching of the Church, ‘for faith,’ saith S. Paul, ‘cometh by hearing.’ No man will give heed or credit easily to new revelations, unless he has a mind to be deceived.1 As a fundamentalist, I believed that Catholics, Orthodox, and Protestants all based their beliefs on
Men take care that their rosaries are of a certain workmanship rather than another, of a certain colour or material, and with particular ornaments. One rosary does not contribute more than another towards the hearing of our prayers: he is heard who tells his beads in the simplicity and integrity of his heart, not thinking of anything but how he may please God the most; and not valuing one rosary more than another, except only for the indulgences attached to it. Saint John of the Cross, Benedict Zimmermann, and David Lewis, The Ascent of Mount Carmel (London: Thomas Baker,
But those who at this time are going on to perfection proceed very differently and with quite another temper of spirit; for they progress by means of humility and are greatly edified, not only thinking naught of their own affairs, but having very little satisfaction with themselves; they consider all others as far better, and usually have a holy envy of them, and an eagerness to serve God as they do.1 Well now… I guess he was… Just like Jesus. Saint John of the Cross (2012-10-03). Dark Night of the Soul (Illustrated Classics) (Kindle Locations 532-534). Catholic Way Publishing.
Bk. 1. Ch. 8. The soul that is clouded by the desires is darkened in the understanding and allows neither the sun of natural reason nor that of the supernatural Wisdom of God to shine upon it and illumine it clearly. #2. At the same time, when the soul is darkened in the understanding, it is benumbed also in the will, and the memory becomes dull and disordered in its dire operation. The intellect cannot get the illumination of God’s wisdom, the will cannot get the love of God, and the memory cannot get God’s image. #4. Darkness and
“Wherefore he that would now enquire of God, or seek any vision or revelation, would not only be acting foolishly, but would be committing an offence against God, by not setting his eyes altogether upon Christ, and seeking no new thing or aught beside. And God might answer him after this manner, saying: If I have spoken all things to thee in My Word, Which is My Son, and I have no other word, what answer can I now make to thee, or what can I reveal to thee which is greater than this? Set thine eyes on Him