Unsettled Christianity

Gloria Dei homo vivens – St Irenaeus
April 4th, 2015 by Joel Watts

Augustine on the Departure of Christ

But our very Life descended hither, and bore our death, and slew it, out of the abundance of His own life; and thundering He called loudly to us to return hence to Him into that secret place whence He came forth to us — first into the Virgin’s womb, where the human creature was married to Him, — our mortal flesh, that it might not be for ever mortal, — and thence “as a bridegroom coming out of his chamber, rejoicing as a strong man to run a race.” For He tarried not, but ran crying out by words, deeds, death, life, descent, ascension, crying aloud to us to return to Him. And He departed from our sight, that we might return to our heart, and there find Him. For He departed, and behold, He is here. He would not be long with us, yet left us not; for He departed thither, whence He never departed, because “the world was made by Him.” And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him. O ye sons of men, how long so slow of heart? Even now, after the Life is descended to you, will ye not ascend and live? But whither ascend ye, when ye are on high, and set your mouth against the heavens? Descend that ye may ascend,n and ascend to God. For ye have fallen by” ascending against Him.” Tell them this, that they may weep in the valley of tears, and so draw them with thee to God, because it is by His Spirit that thou speakest thus unto them, if thou speakest burning with the fire of love. – Augustine.  Confessions 4.19.  (Trans.  J.G.  Pinkington.  Nicene and Post-Nicene Fathers. Vol. 1.  T and T Clark, 1886.)

Joel Watts
Watts holds a MA in Theological Studies from United Theological Seminary. He is currently a Ph.D. student at the University of the Free State, analyzing Paul’s model of atonement in Galatians, as well as seeking an MA in Clinical Mental Health at Adams State University. He is the author of Mimetic Criticism of the Gospel of Mark: Introduction and Commentary (Wipf and Stock, 2013), a co-editor and contributor to From Fear to Faith: Stories of Hitting Spiritual Walls (Energion, 2013), and Praying in God's Theater, Meditations on the Book of Revelation (Wipf and Stock, 2014).

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