Brian LePort, my arch-nemesis and all around bad guy, asked this morning about the last two pages of T. Michael Law’s book, When God Spoke Greek.1 He has asked other theological questions regarding the Septuagint before, so this is nothing new.
In the last two paragraphs of the book, (p171), Law speaks to the need of returning to the Septuagint for theological exploration. Is there room for theological exploration? What might a theology based on the Septuagint mean for the Christian Church?
I guess it’d look like much of the first four centuries, Christologically speaking I mean.
It would be interesting, however, to see how modern dispensationalists would read Jeremiah and Daniel. Would they get the same, super secret-but-revealed-by-Alex-Jones meanings? What would be the canon-within-the-canon for Old Testament books? Would we read Baruch and Wisdom with an eye to gender-equality in the Church, given they feminize an attribute of God?
How would we quote Isaiah 9.5-6?
What about Canon order?
How might we read Matthew if Sirach was in our Protestant bibles? Or Revelation with Tobit? But, this isn’t really Septuagintal theology, so much as canonical theology. If we follow the NETS, could we finally read the Psalms of Solomon?
Or, would we all be Orthodox?
- He is the Joker to my Batman, the Lex to my Superman, the South Pole to my North Pole. He is the Khan to my Kirk, the Benedict Arnold to my George Washington, the Thomas to my Mark. ↩