Unsettled Christianity

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October 1st, 2012 by Joel

From the @theIRD: Why Christianity Is Inconsequential to Real World

My good friend, Keith Pavlischek, has a post at the @TheIRD’s site wherein he betrays his lack of knowledge regarding Christian pacifism.

He remarks, “that the use and application of lethal force is always wrong, wicked, evil and condemned by the life and teachings of Jesus who they claim to follow.” Odd. I thought we, both the pacifists and those who enjoy a strong military presence, are following the same Jesus; however, Keith does raise a point that must be addressed. Christian pacifism is not a suddenly seamless doctrine. I for one believe that at certain times, lethal force may need to be applied. Otherwise, we would need to argue against the death of Jesus, and that is impossible. However, lethal force is still evil and requires a repentance. Examine, if you will, some of the Hebraic laws regarding the needed purification after a war. If war was good whatsoever, then purification rights would not be needed; yet, even in a holy war, the people and land needed purification. So, war is evil; war is sometimes necessary. We find this example in Christ.

My brother in Christ argues, “Similarly, when pacifists call for a reduction in the size of the Department of Defense, everyone knows that this is because, as a matter of principle, they don’t believe there should be a Defense Department in the first place.” For the most part, this is a flat out lie. When I and many more pacifists call for a reduction, it is due to the imperialistic nature of the department. We have military bases in over 150 nations, financing militaries of other nations, and wasting billions of dollars on defense projects the military does not want. If I do not support the Department of Defense, it is because I would rather see it called the Department of War. Why? Because our Founders did not foresee the use of a standing military, especially one the size we have now and the placement of those troops. Yes, the times have changed, and I support keeping up someone with those changes; however, we must consider if the changes we made affected those times or the times our changes. I suspect it is the former. A Department of War marginalizes the the imperialistic nature of Defense. Yes, we are ready; no, it is not our main focus.

Now, he goes on to suggest that people have wrong ideas about pacifism. True enough, but he is one of them. What gets me, however, is his insistence that those who take seriously the “turn the other cheek” bit are less Christian than those who take literally “In the beginning…” Why is that? Keith does  not know his history, and he would like us to repeat it.

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Post By Joel (9,263 Posts)

Joel L. Watts holds a Masters of Arts from United Theological Seminary with a focus in literary and rhetorical criticism of the New Testament. His interests include exploring the role of mimesis in human civilization, specifically in the study of religion and media, as well as science fiction and the way in which it has allowed mythology to be explored in light of scientific discoveries of the past century. He is the author of Mimetic Criticism of the Gospel of Mark: Introduction and Commentary (Wipf and Stock, 2013) and a co-editor and contributor to From Fear to Faith: Stories of Hitting Spiritual Walls (Energion, 2013).

Website: → Unsettled Christianity

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2 Responses to “From the @theIRD: Why Christianity Is Inconsequential to Real World”
  1. I’m not sure how many remember but the defense dep was once. Alled the war dept. I’m not sure which I prefer as war seems more aggrevise than defense and I would suggest that really it is more of a war dept. when it should e more of a defense dept. Are ‘t semantics a wonderful thing!! What would we do without it. Your suggesting that Christ’s death though evil may justify killing in some cases is most interesting. Maybe I misunderstood though.

    • Skid, semantics is a wonderful thing!

      If murder is always wrong, then even murder for a good cause is wrong – but it is one that requires purification of some sort, as we see in the OT. To present the sacrifice, the priest had to have purification.

      Mary Douglas and Rene Girard dominate my thoughts here.

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