Sometime after Solomon’s death, the kingdom split. The king of the north, who was rightfully sitting on the throne, decided that a revival was needed:
So on the advice of his counselors, the king made two gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!” He placed these calf idols in Bethel and in Dan– at either end of his kingdom. But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there. Jeroboam also erected buildings at the pagan shrines and ordained priests from the common people– those who were not from the priestly tribe of Levi. And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month, in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made. So on the fifteenth day of the eighth month, a day that he himself had designated, Jeroboam offered sacrifices on the altar at Bethel. He instituted a religious festival for Israel, and he went up to the altar to burn incense. (1Ki 12:28-33 NLT)
Don’t you just love it when pastors/kings throw revivals to cover up their dirty deeds? They create golden calves and set up religious symbols that must not be questioned.
Joel L. Watts holds a Masters of Arts from United Theological Seminary with a focus in literary and rhetorical criticism of the New Testament. His interests include exploring the role of mimesis in human civilization, specifically in the study of religion and media, as well as science fiction and the way in which it has allowed mythology to be explored in light of scientific discoveries of the past century. He is the author of Mimetic Criticism of the Gospel of Mark: Introduction and Commentary (Wipf and Stock, 2013) and a co-editor and contributor to From Fear to Faith: Stories of Hitting Spiritual Walls (Energion, 2013).
Website: → Unsettled Christianity
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